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Gutiérrez's Ideas On Suffering

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Gutiérrez's Ideas On Suffering
A tremendous divide exists between the daily struggles many of us share and the systemic suffering of oppression. The way in which humanity experiences suffering impacts one’s ideas about God, and one’s ideas about God impact how one views suffering. Gustavo Gutiérrez and James H. Evans, Jr. both take on the challenge of examining how to describe and discuss God in a world where many innocent suffer unjustly. While the two theologians align closely in many respects, one particular idea offers substantive disagreement. In On Job, Gutiérrez asserts that in order to provide complete freedom to humanity, God must limit Godself, whereas Evans in We Have Been Believers holds fast that God is not limited in any way. Amid myriad agreements, this discrepancy …show more content…
In a discussion about suffering and evil, especially among those who are not Christians, it is likely that this issue will arise. Often it is professed that one simply cannot believe in a God that allows the suffering of innocent people. On this problem, Evans and Gutiérrez emphatically agree that God is not the source of such suffering. Even within the cause of this suffering, the two theologians find common ground. Both deny that suffering is meted out by a vengeful God, one who prioritizes the doctrine of temporal retribution. Sin is the root cause of this suffering, Evans argues, but not the sin of the individual experiencing suffering, Instead, the sins of humanity causes the institutionalized racist structures of society that then impose that suffering. Likewise, Gutiérrez sees the suffering Job lives within as not the punishment for personal sins, but rather caused by the wicked as they exploit the poor, causing more …show more content…
Evans shines a bright light onto the experience in American culture of so many people I hold dear, giving name and additional worth to their lives in a world of oppression and suffering. Gutiérrez throws back the veil on how God’s plan cannot include the suffering of others as a goal, even if sin collectively fuels its reality. Driven by the continuing waves of information about God’s people—those who are oppressed, and those of us implicit in that oppression—begins to take shape in a new theological reflection and exploration within me, of the relationship between the gratuitous love God shares with us, the justice of God that only starts to take shape with a better understanding of that love, and the freedom God gives humanity to

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