Anilia and Samia are extremely similar, Samia was forced into marriage and although Anila
Anilia and Samia are extremely similar, Samia was forced into marriage and although Anila
The tragic novel turned movie, Ethan Frome, has two main female roles: Zeena and Mattie. These two women have very diverse personalities. Zeena can be best described a controlling, over-bearing, self absorbed person who thrives for attention. On the opposite, Mattie can be looked at as lively and free spirited. But as we continued watching the movie we saw some major changes in both of these characters, some physical and some psychological.…
This is a heartbreaking documentary ‘’Sonita’’, made by Rokhsareh Ghaemmaghami. Sonita is a 14-year-old Afghan refugee in Iran and lives with her sister and niece. Sonita believes that she can be a rapper, She rappers about her life as a refuge and her struggles in life. One day Sonita’s mother came to Iran to visit Sonita, her sister, and niece, but the main reason her mother came was to tell Sonita that she going to get married for $9000. Sonita did not want to get married.…
It is difficult for Fatima to comprehend the American way of living especially from a woman’s perspective. She sincerely believes that her way is better. For an Arabic woman, particularly in the rural Iraq in 1950’s, marriage is the only goal and accomplishment. The husband takes care of a woman and her children, so she doesn’t need to work outside of the house. In return, she will be a hard-working devoted mother and wife, a good cook and housekeeper, and a quiet, obedient companion to her husband (p. 56). She also wouldn’t even imagine “a horrible fate” of being married to a stranger and “sent to live away from the family” (p.158). In this culture, the ideal husband would be a father’s brother’s son: someone she would know since her childhood.…
A theme that is repeatedly presented to us in this book is resistance. To be more specific, resistance by women against the new government that has been inaugurated. The new government taking over, making Iran an Islamic Republic results in the installment of numerous rules and regulations that oppress the female population. Nafisi’s thoughts are displayed when one her students says, “She resented the fact that her veil, which to her was a symbol of a sacred relationship to god had now become an instrument of power, turning the women who wore them into political signs and symbols” (Nafisi 103). The downgrading of women by the new regime makes Nafisi question her loyalty to her religion and results in her resisting by not wearing her veil. Not only this, but the regime preventing literature to be taught in Iran, especially work from the Western world causes Nafisi and her students to rebel by meeting in secrecy, despite the severe consequences that they would face if they got caught. When referring to meeting in secrecy, Nafisi says, “That room, for all of us, became a place of transgression” (Nafisi 8). For Nafisi and her female students, the room that they meet in had become an oasis for them as they are able to zone out from what was going on outside and spend quality time working on the one thing that they all enjoyed… literature. Iran in the 1970s and 80s consisted of a population of women that were very…
Matar emphasise the fact that women are influential even in a patriarchal society by highlighting the theme of male which he incorporates within the patriarchy. He eradicates the allusion that women in Libya have no rights, “I cried because I understood that I was now the property of another man…” (Pg 173) this powerful quote chosen by Matar, portrays the pain and emotions experienced by real women in cases where arranged marriages occur. However he also shows how Suleiman didn’t understand his role in the society, when he uses the character of Suleiman to say “We are...two open pages of the same book”, this gives us the meaning of equalisation, between man and women, which as Matar knows in the time of 1979 in Libya women were never equal to man.…
The belief, common among non-Arab Americans, that Arabic families are oppressive and dominated by violent fathers who mistreat their wives and children, has been documented in numerous sources (e.g. Suleiman, 1988, Al-Mughni, 1993). This is probably not unexpected given the struggle to fit traditional Islam with expanding women’s rights throughout the Muslim world (Al-Mughni, 1993). Despite theological interpretations of the Qu’ran that argue for equality between the sexes (e.g. Engineer, 2004) the issue of sexual equality remains contentious. Accounts of honor killings and other acts of violent oppression against women (Goodwin, 2002) in Muslim countries fuel the image of Muslim and Arabic men as hostile and violent toward women (although other women assist in many of these incidents).…
The home is one of the most influential places for an adolescent, and with a household like Marji’s it is almost impossible not to become an outspoken individual who is not afraid to stand up to anyone. Her parents openly demonstrate against the senselessness of the Shah’s rule and the ridiculous restrictions and laws forced upon them by the Shah’s secret police. “At one of the demonstrations, a German journalist took a photo of my mother. I was really proud of her. Her photo was published in all the European newspapers. And even in one magazine in Iran,” (5). Her parents even encourage Marji to do the same. As a young child Marji is permitted to protest with her friends in the gardens, under the close watch of her parents, and at the age of 14 she is finally allowed to join her mother at a meeting against fundamentalism. “In spite of everything, the revolution was still in the air. There were some opposiion demonstrations. ‘Tomorrow there’s going to be a meeting against fundamentalism.’ ‘I’m coming too!’ ‘No! Its too dangerous.’ ‘She’s coming too! She should start learning to defend her rights as a woman right now!’” (76). In addition to allowing her to protest, Marji’s parents allow her to express herself freely even when she is shunned by the strict fundamentalist society for being different. Unlike most of the children, when Marji is asked at school what she…
Many of this challenge include language barriers, employment, transportation issues, the weather, prejudice and racism and much more but the one problem is the cultural difference. This can range from social customs to more substantial issues such as attitudes towards gender, religious diversity, ethnicity, and sexuality. The idea of social custom clearly shows in “A Father” when Mr. Bhowmick finds out that his daughter Babli was pregnant without a husband or a boyfriend. Babli is, in fact, pregnant by induced pregnancy. Mr. Bhowmick becomes every angry because induced pregnancy is not part of his traditional views and custom. This does not mean that she ignoring her Indian backgrounds but she is moving on with her life in a manner she wanted and not the way her father wanted. This show that the modern world and the traditional world of living cause controversies in the family and the way of progress in…
Relationships between people are often easily affected by background and religion no matter how lengthy and strong they are. The ways different people view connection are influenced by their culture, which leads into the damaging and destruction of the already exist relationships. Khaled Hosseini, in his book The Kite Runner, illustrates the struggles of relationships caused by cultural and religious reason through the stories of two young boys, Amir and Hassan. Ever since they were born, Hassan had shown endless love and appreciation for Amir, but Amir not treating Hassan as equal due to the different social status the two has in Afghanistan culture. As the story went on, the increased wrongdoings of Amir towards Hassan led to the separation of the two and a never reconnected relationship. In The Kite Runner, Khaled Hosseini argues that the cultural background and religious beliefs that are practiced heavily greatly influences the relationships between people. The impact often results in the wrong decisions made, harming the people around and destroying their lives. .…
It was bitter cold in Germany, Nazi soldiers were just around the corner rounding the jews they just caught into big trucks with swastikas on the side. Snow was falling hard and I was running hoping not to get caught. I am not a jew but I do not support Hitler and anyone that doesn’t support him gets the same punishment as a jew. I was running fast not paying attention to where I was going, when I ran straight into a girl with a bright red coat on. I felt really bad and said sorry but before I could say anything else she turned around and I realized I was talking to the Ann Frank. All the Jews and non Hitler supporters had heard of her and her family but no one ever saw them. Everyone had just grew to believe they were a myth, especially because no one believed that there were anymore jews in my part of town.…
The book begins with two separate stories which later intertwine to present the book’s strongest values. Mariam, an illegitimate child leading a traditional Afghan life, after her emotionally unstable mother dies, is married off to Rasheem, a shoemaker who becomes abusive after Mariam miscarriages multiple times. Laila, a much younger, modern, and educated city girl, is badly injured after a rocket kills both her parents. While recovering at Rasheem’s home, Laila agrees to marry him after she is lied to about her sweetheart’s death and discovers she is pregnant. Initially, Mariam is jealous of Laila, but they eventually bond together to defend themselves from Rasheed and later kill him out of desperation.…
Culture has a profound effect on the journey of life of an individual as illustrated by Alison Goodman and Yota Krili-Kevans in their texts. In The Two Pearls of Wisdom written by Alison Goodman the effect of a culture of male dominance, cultural non-acceptance of human imperfections and cultural norms on people’s lives is highlighted. In To The Adopted Mother, written by Yota Krili-Kevans, the dilemmas faced by migrant populations in adapting to a new culture while occasionally losing their own culture and language is narrated. The authors of both texts use a variety of literacy techniques to convey their perceptions on aspects of culture.…
In the Middle East, women’s rights have been abused in different ways. They are often expected to stay home, cook and look after the children. Travel conditions for Middle Eastern women differ from the men. For example - In some countries, women are not allowed to travel alone and some countries do not allow women to drive. Forced/ arranged marriages happen a lot in the Middle East. Forced marriages are when a couple is married against his/her will. The female is usually the involuntary spouse. It is still practised in some parts of the Middle East. Arranged marriages are largely practised in the Middle East. An arranged marriage is when someone other than the couple getting married makes selection of the persons to be wed. Rape and violence also occur to Middle Eastern women. Honour Killings are practiced due to belief the victim has brought dishonour to the family. Honour killings link with violence and forced/arranged marriages. Often women are killed because either the women has found someone else to marry or do not wish to be married to the man of choice.…
In Iran forced marriages are legal even to children of a young age. Hundreds of girls below the age of ten are forced into marriage. According to recent data released by Iran's Association of Children's Rights, the number of girls married in Iran under the age of 15 went from 33,383 in 2006 to 43,459 in 2009, a 30 percent increase in three years. These alarming figures were accompanied by an official statement from the Iranian parliament's legal affairs committee that the Islamic Republic will push to lower the legal marriage for girls to 9 (before them even reach puberty) from the current 13. This case study shows us that this law violates many human rights that the child is born with, that are stated in the UNCRC (United nation convention of the rights of a child). In article 31 'it states that all children have the right to relax and play and to join in a wide range of activities' Marriage is a huge responsibility and that completely takes away any sense of innocence from the child.…
It is fact that every young people anticipate an ideal and satisfied marriage in their life. However, people cannot usually get their expectation due to a cruel “guy” named reality. It just acts as a rational spectator to remain us sometimes we have to compromise instead of following heart and will. Actually, there are several similarities between expectation and reality of marriage. Specifically, there will be full of laughs, quarrels and problems. But I have to say that there have more distinct differences between them. Sometimes young people cannot get married with people whom they love truthfully; they have to handle with daily work instead of doing romantic things that they imagine before they get real marriage; they also have no choice to live with their parents, while they hope they can buy new house to have more private room and time.…