Couples who are battling with infertility can benefit from human cloning. By having a cloned cell implanted into a mother’s uterus, she can possibly have a child that she could not have had through natural procreation. Human cloning can give infertile couples a biological child who received genes from one or both parents. Those who are advocates for reproductive cloning generally give three reasons: The goodness of human freedom, existence, and well-being. People believe that human cloning for reproduction purposes is not making themselves free, but that they are free to practice human cloning. They want to the ability to decide based on their own moral values what is right and wrong with having a cloned child. The goodness of existence has people advocating for the potential cloned child. People argue that once the cloned child is born it would “prefer existence as a clone to no existence at all (PCBE).” No one can verify that the child would believe that statement once they are old enough to think for themselves. The final argument for human cloning is for the goodness of well-being. This argument is for using human cloning to help infertile couples to have a biological child. Other people argue that the well-being is to benefit the genetic quality of the next generation by ensuring that all diseases and disorders that the child may inherit are removed
Couples who are battling with infertility can benefit from human cloning. By having a cloned cell implanted into a mother’s uterus, she can possibly have a child that she could not have had through natural procreation. Human cloning can give infertile couples a biological child who received genes from one or both parents. Those who are advocates for reproductive cloning generally give three reasons: The goodness of human freedom, existence, and well-being. People believe that human cloning for reproduction purposes is not making themselves free, but that they are free to practice human cloning. They want to the ability to decide based on their own moral values what is right and wrong with having a cloned child. The goodness of existence has people advocating for the potential cloned child. People argue that once the cloned child is born it would “prefer existence as a clone to no existence at all (PCBE).” No one can verify that the child would believe that statement once they are old enough to think for themselves. The final argument for human cloning is for the goodness of well-being. This argument is for using human cloning to help infertile couples to have a biological child. Other people argue that the well-being is to benefit the genetic quality of the next generation by ensuring that all diseases and disorders that the child may inherit are removed