In Stephan Budiansky’s book, The Bloody Shirt, he talks about many aspects of the freed black slaves’ behavior that seems to enrage the white southerners. The white southerners manage to react in a very violent way. The white southerners despise giving the freed slaves rights, they don’t seem to happy about being equal to the freed slaves. They don’t want the freed slaves to be in politics or even to become the sheriff of their town. The white southerners try to avoid these problems they have with the behaviors of the freed black slaves by doing some very violent things to them. They feel as if their way of life and even the civilization thy have built for them is at risk of being gone so they try to keep their way of life with violence.…
The adage “You reap what you sow” is the saying that characterizes the times of slavery. Slave masters sowed bad seeds upon themselves by abusing, neglecting, undermining, and deceiving their slaves. In return, they reaped consequences of slave rebellion, slave wittiness, and overall the come up of the black race. In Larry Rivers “A Troublesome Property: Master-Slave Relations in Florida 1821-1865” he expounds on how slaves used what was supposed to make them oppressed and hopeless to their advantage by them learning how to outsmart their masters.…
Once the Civil War had ended, many rejoiced and thought that African Americans would be free to live out normal lives, but then came the increase of lynching. After the war, the Southern economy was in ruins, and lynching had allowed white southerners to express their hatred and discontent towards the situation and African Americans were the vulnerable targets for their pent-up anger (Notes). In Southern Horrors, Feimster introduces Rebecca Felton, who was a wealthy slave owner, and Ida B. Wells, a slave born women, and how each woman viewed this idea of lynching drastically diverse from each other due to their upbringings.…
The history of America is colored with deep systematic injustice towards people who helped build our nation. Such deep rooted is not uncommon in nations around the globe. In Ta-Nehisi Coates The Case for Reparations, he highlights the United States’ treatment of African Americans as one of the clearest examples of injustice in the history of our nation. The institution of slavery that subjected African Americans to inhumane treatment. Later Jim Crow Laws that classified the African American community as second class citizens and segregated them from white Americans in the south.…
In the article written by Patricia Hill Collins entitled “On Lynchings,” Collins describes the life of Ida B Wells through theoretical frameworks such as Black intellectual production and Black Feminist Thought. Collins situates Wells’ lived experience as a catalyst for her activism. “Ida Wells-Barnett’s voice in these essays grows from lived experience with Black people, and not simply from theorizing about them.” (182 Collins) Wells’ intellectual and political work, as told by Collins, involved the development of African American communities through a “racial uplift.” (176 Collins) Though Collins work focuses on Wells political achievement, at the same time, Collins expresses how narratives are silenced throughout the retelling of history especially the work from Black intellectuals in particular Wells.…
Wells’ fearlessness and sincerity to confront issues of social injustices regarding race and gender has made her an exceptional figure in the black community as well as to all women. Wells witnessed the oppression thousands of African Americans suffered through as they encountered discrimination or fear from mob violence. Taught through her parents to never give up on fighting for changes for a better future, Ida used her words and voice to make society conscious of what is occurring in the U.S. She uncovers how struggling life was for African Americans transitioning into life as a freed man and inequalities that continually undermine their citizenship. Ida’s leadership in her anti-lynching campaign made it an international crime and visible for everyone to learn of the horrors that went on in silence. Further from racial discrepancies she faced, Ida also pushed for the progression of women. Her personal experiences that helped shape her noble character has earned her honorable reputation in racial equality and woman…
kicked out of all Southern states ("Activist Ida B. Wells - She Found The Pen Mightier Than The…
“The enslavement of an estimated 10 million Africans over a period of almost 4 centuries in the Atlantic slave trade was a tragedy of such scope that it is difficult to imagine much less comprehend” (Black Christianity before the Civil War,1999). In the 1800’s that were almost 15 states, that slavery was legal in before the Civil War started. The actual slave population came from Africa, which they called the transatlantic slave trade, which ended in about 1809. After the slave trade that ended it was the beginning of the American-born black population. Slavery was a very big part of the society in the South and was continually growing in 1800’s. Whites in the South called slavery unavoidable evil to maintain their living standards (Henretta, Brody & Dumenil, 2002). There were some whites who opposed to slavery and every opportunity they had tried to change it.…
Ida B. Wells uses a straight-forward writing style to prove a very bold argument against lynchingdiscrediting the excuse of rape, and more. Wells uses specific examples and theory to disprove the justifications of lynching made by Southerners. Within her pamphlets, Wells portrays the views of African-Americans in the 1890s.…
African Americans were slaves for an extended period of time. They were beaten, tortured, and were forced to do strenuous work instead of gaining the freedom that they deserved. They weren’t paid to do the tasks that they did for the community and their owners that “bought” them. Contradictory to the freedom that they had earned through the civil war, they had to do…
How grave it is for one human being to devise or seek ways to conquer another and then force them into labor that is not for their benefit. Such was the case when African Americans were forcefully bought to America to be slaves. History has shed a great deal of light on the cruelties that they faced as slaves. As much as we try to organize history and understand what they actually went through, we will never understand the totality of their broken spirits, unbearable physical pain, and the destruction of their families. To add insult to injury they were forced to worship a god that they had no knowledge of, who according to the slave owners loved them but made them slaves to serve their masters. They were also taught scriptures from the bible of their new god that justified the inhuman treatment they constantly received.…
African Americans enjoyed little personal freedom or security once the civil war ended due the criminalization of African American life and the violence committed against African Americans as a reminder of their inferior status. Law enforcement arrested African American men, women, and children on frivolous charges and sold them into slavery to work for the new industrial industries of the South. Also, those arrested worked on chain gains. Once held in captivity, it was near impossible for the prisoners to escape or even survive some of the ill-treatment and abuse received by prisoners from the overseers. Moreover, There is the perception that pre-Civil War slavery was better than post-Civil War slavery. During pre-Civil War slavery, masters had invested in the slaves and would not punish their slaves as severely, whereas with post-Civil War slavery, there was no issue to arrest an unsuspecting African American to replace a dead prisoner.…
Throughout the course of American history, blacks were victimized by many hardships such as governmental policies. Through these policies, blacks were easy targets of malicious treatment from white Americans. According to Kovel:…
The excuses whites used during Reconstruction to torture and murder newly freed African Americans were as false as they were numerous. In Southern Horrors and Other Writings, Wells relates many of these. Excuses ranging from sassing whites to rape to murder prove that "colored men and women [were] lynched for almost any offense" (Wells 78). According to Wells, the three most common excuses used to victimize African Americans during and after Reconstruction were that the victim had participated in a riot, the victim was a threat to white domination in government, or the victim had raped a white female. Each of these reasons Wells disclaims. The first excuse is easily disproved, as "no Negro rioter was ever apprehended and proven guilty, and no dynamite ever recorded the black man's protest against oppression and wrong" (76). In other words, no riots were ever transpired that caused threat to white supremacy. African American domination of government soon lost its appeal as an excuse to lynch because laws were passed eliminating any chance of such a scenario. "Southern governments all subverted and the Negro actually eliminated from all participation in state and national elections, there could be no longer an excuse for killing Negroes. to prevent 'Negro Domination"' (77). However the African Americans were still made victims of horrendous crimes. Thus the third excuse of rape surfaced. This excuse, once accepted as true, "placed [the African American] beyond the pale of human sympathy" and the violence increased(78). The charge of rape, therefore, was used in many cases to lynch innocent African American men. So many cases in fact, that it was soon obvious to the world that this was just a cover for mob violence. Indeed, the victim's innocence was often proved after his brutal…
Though the Civil War brought about an officially reunited country and the freedom of slaves, it set a precedent for our burgeoning country that social change happens quickly where blood is spilled. This violent state of mind paved the way for a reconstruction era that was largely detrimental to the progress of the United States as a nation, especially in the case of newly-freed African Americans. After the confederacy was disbanded, Black codes attempted to keep African-Americans out of cities and towns. Vigilante groups continued the actions of disrespect and violence toward freedmen, instilling fear and animosity between whites and blacks. These African-Americans had nothing but their own freedom to begin with, and now they feared violence in retaliation for exercising that freedom.…