Meadows (2001, p. 1) refers to colonial literature perpetrating racial stereotyping and racist treatment of native Australians. This is a concept also approached by Hall (cited in Ewart, 1997, p. 109) showing how media is part of the formation of race and cultural identity in the Australian landscape. This shows that the very fabric of indigenous representation in the creation of Australian media has been influencing the country’s views from day one. If this is the case, and has been since the creation of Australian media, how does the average Australian recognise stereotyping when reading a story or watching the news?, they won’t. People generally place their faith in the media, and believe what they are viewing to be free of prejudice. This belief works in unison with the view that in the modern politically correct world, racism no longer has an influence on the media, and racial
Meadows (2001, p. 1) refers to colonial literature perpetrating racial stereotyping and racist treatment of native Australians. This is a concept also approached by Hall (cited in Ewart, 1997, p. 109) showing how media is part of the formation of race and cultural identity in the Australian landscape. This shows that the very fabric of indigenous representation in the creation of Australian media has been influencing the country’s views from day one. If this is the case, and has been since the creation of Australian media, how does the average Australian recognise stereotyping when reading a story or watching the news?, they won’t. People generally place their faith in the media, and believe what they are viewing to be free of prejudice. This belief works in unison with the view that in the modern politically correct world, racism no longer has an influence on the media, and racial