However, he explains that the following Dorset Culture, settled in the Canadian Arctic and beginning around 700-500 BC, developed aesthetic artefacts with practical purposes, similar to the Pre-Dorset culture, but these artefacts were also artistically symbolic. He explains that artefacts, such as harpoon heads, in this culture depicted animals spiritually for use in rituals, and this was driven by the Dorset people’s beliefs that the art would attract spirits who will offer them help (2-3). Neil S. Price elaborates on Dorset art and its spiritual meaning in his book The Archaeology of Shamanism by explaining that artefacts made with artistic intentions consisted of carvings in mediums including soapstone, ivory, driftwood, antlers, and bones and that these included amulets and other objects which the Dorset people believed had magical properties and used for purposes such as hunting and rituals. Price specifies that many carvings portrayed humans and animals of the Arctic for spiritual purposes. He identifies the theme of these carvings as the spiritual transformation between a human and animal form, especially regarding flight. Price explains that transformation is suggested in Dorset art through the
However, he explains that the following Dorset Culture, settled in the Canadian Arctic and beginning around 700-500 BC, developed aesthetic artefacts with practical purposes, similar to the Pre-Dorset culture, but these artefacts were also artistically symbolic. He explains that artefacts, such as harpoon heads, in this culture depicted animals spiritually for use in rituals, and this was driven by the Dorset people’s beliefs that the art would attract spirits who will offer them help (2-3). Neil S. Price elaborates on Dorset art and its spiritual meaning in his book The Archaeology of Shamanism by explaining that artefacts made with artistic intentions consisted of carvings in mediums including soapstone, ivory, driftwood, antlers, and bones and that these included amulets and other objects which the Dorset people believed had magical properties and used for purposes such as hunting and rituals. Price specifies that many carvings portrayed humans and animals of the Arctic for spiritual purposes. He identifies the theme of these carvings as the spiritual transformation between a human and animal form, especially regarding flight. Price explains that transformation is suggested in Dorset art through the