Kant, worked on ethics and wrote two general schools of thoughts. The first theory is consequentialist moral theories, which divides the thought of right and wrong based on the outcome and it consequence of an action, therefore the end justifies the means.The second theory is deontology which is similar to consequentialist but instead right and wrong based upon oneself. Thus categorical imperative was introduced, categorical imperative is based upon kant's idea that morality is derived by rationality and all moral judgement are rationally supported, in other words what’s right is right and what’s wrong is wrong. In more detail into categorical Imperative, there are three maxim, first maxim is all your actions must have universality. therefore for if you want to do something it must be okay for everyone else to do it, as Kant uses suicide as an example he says “is it contrary to my duty to take my life if i am in despair due to my many misfortunes? First, i should ask what if all though this way and acted upon it and became a law of nature” Second Maxim is every human should be treated as a end and not a mean, which means you’re not obligated nor allowed to manipulate someone no matter what. Third maxim one should act like you're the moral authority of the entire universe. As we compare this to Friedrich Nietzsche’s thoughts on morality we notice difference. immanuel Kant in…
Kantian ethics are ethical principles set out by Immanuel Kant (1724-1804), a German thinker from East Prussia, and arguably one of the most influential philosophers in Western philosophy. His ‘Categorical Imperative’ theory was devised from his desire to create a stand-alone ethical theory that would not rely on assumptions, hence he believed in an objective right or wrong based on reason as a pose to assumptions. According to Kant, morals are a Priori synthetic because they are absolute, existing in and of themselves, and do not need to be experienced for them to exist. However, upon testing, it is also obviously true that they are correct.…
In Critique of Pure Reason Kant discusses the dispute between rationalism and empiricism. The empiricists argued that all ideas are derived from sensation, and that objects of sensation are the only proper objects of knowledge. The rationalists argued that some ideas are not derived from sensation but are instead innate to reason, and that these ideas provide one with knowledge of supersensible realities such as God. Kant argues how knowledge is devoted to the power of demonstrating the truth or falsity of an idea, and that this power is restricted to the domain of sensibility. He stated that…
Kant approached towards philosophy; he developed “The Categorical Imperative” which is a rule to do what is right. He believed that we shouldn’t lie to one another; he also believed that if we made a promise we should keep that promise. “Kant argues that the moral worth of an action it’s to be judged not by its consequences but by the nature of the maxim or principles…
In order to discover what is moral or not, Kant believes that categorical imperative gives reasoning for any sort of action. In order to do so, one must think about the fundamental rule that goes in hand with what the person plans to fulfill in the first place. If a certain act can be applied to others and puts them in that exact situation, then it is moral. One concept of categorical imperative is known as “The Principle of Ends.” This theory describes individuals as worthy and valuable, depicting them as something worth more than a mere object. This pairs with the saying “treat others as you would like to be treated.” On a general status, I believe that this should be the correct thing to do. Concerning Kant, I disagree with his argument…
Emmanuel Kant argues that the human understanding of our world is perceived by our experiences and only through them can we gain knowledge. Kant’s philosophic question is rooted in the theory of understanding; in short, what can we know and how can we know it? Most of our knowledge of the world can be derived from our observation of it. As children, we see things, touch things, smell things and so on. Gradually, we understand the world in which we live in; this is the knowledge of sense-perception. For example, wind has no physical form but we can see its effects and can classify it as being part of nature. Kant, however, perceives knowledge only through our experiences. So going back to the example of wind, Kant would say we have knowledge of wind not because we…
Kant was a deontologist who believed that knowledge was created by the mind, not external factors; because of this he wanted to unite reason and experience. Humanity’s frail nature was the human condition according to Kant, their struggle to make moral decisions and do the right thing can only be solved by employing reason and his three maxims when decision making.…
Kant's way of determining morality of actions is quite different from other philosophers, and many find it extremely hard to grasp or implausible. The central concept of his basic test for morality found in his Groundwork of the Metaphysics of Morals is the categorical imperative. "The representation of an objective principle, insofar as it is necessitating for a will, is called a command (of reason), and the formula of the command is called an imperative"(Kant, 24). In other words, an imperative is something that a will ought or shall do because the will is obligated to act in a way in which conforms to moral law. Imperatives can also be referred to as the supreme principle of morality.…
If we explain briefly Kant's categorical imperative, there are basically three principles that represent it. These are universal law, ends as a means and the importance of intention in conducting of human behaviour. Firstly, according to Kant, one's action should be universally valid. Universal validity means that people should think behaviours and they need to judge their own behaviours or actions are morally acceptable or not. When you think of your behaviour, if you decide that everyone acts in the same way with me, then the action become universal and moral. The second principle of categorical imperative is that people must respect others and…
The first (universal law formulation) “Act only on that maxim through which you can at the same time will that is should become a universal law” In other words whatever moral law (maxim) you chose to adopt, would it make rational sense for everyone to adopt it as well? If so, then let that moral law guide whatever course of action is open to you.…
In essence, the categorical imperative states that what is fair to one must be fair to all. As worded by William H. Shaw, "an act is morally right if and only if we can will it to become a universal law of conduct." Kant, who relied heavily on logic, insists that moral…
They command you to do X, whether or not you have the desire to do X. We must act in such a way that allows us to treat humanity as an end and never merely as a means. From this exposition, Kant argues that morality should not be something that differs from individual to individual; because we are rational human beings, we ought to give reasons for what we do, and we can act based on those reasons rather than acting simply because we want to. We should act, regardless of our own purposes, only on maxims (general ways of acting). For example, every human being should have the intention to act the same way another human being would in a moral dilemma.…
It allows the nature of the act to define it as right or wrong yet states that harm is unacceptable. The outcome is of little consequence. It holds that there are conflict free universal ethical rules which may be used by humans as a moral compass. The moral rules are binding at the highest to all. The 18th century philosopher Immanuel Kant introduced the the categorical imperative inferring that moral correctness constitutes universal law. For example, reason has it that lying is morally wrong. To make an exception for lying to a Nazi to protect a Jew from harm is unethical. In the exception, a new opposing absolute allowing everyone to lye is created. It is not possible to universalize lying. All people must follow the same rule. Not following the universal rule makes the action wrong. Kant states “Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply…
2) Treat another rational being as an end in him-self, not as a mere means. This means that we should value the other person solely for who they are and not merely use them to serve our needs. Of course, in daily life we cannot avoid this (you use the shop clerk in order to get your can of cola). Kant's point is that a person should not be a "mere" means. Treat that person as a rational being, much in the same way you would want to be treated.…
Justice and Fairness has a categorical imperative has two criteria for determining moral rights and wrong. It is called universalizability and reversibility. Universalizability means the person's reasons for acting must be reasons that everyone could act on at least in principle and Reversibility means the person's reasons for acting must be reasons that he or she would be willing to have all others use, even as a basis of how they treat him or her. And this is Kantian theory that focuses on interior motivations. The second formulation Kant gives of the categorical imperative is this: "Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end." Or never treat people only as means, but always also as ends.…