Jan Wong starts out as a naïve, nineteen year old, Canadian student who is displeased with the capitalistic nature of her surroundings. It was the early seventies and to the author, she was experiencing a cultural revolution all her own. Opposition to the Vietnam War was strongly prevalent, the notion of feminism was beginning to arise, and there was a strong desire against conformity of any nature. The author grew up middle class to second generation Chinese citizens and was fueled by bourgeois guilt, and by a feeling of separation from her roots. “Curiosity about my ancestry made me feel ashamed that I couldn’t speak Chinese and knew so little about China” (14). After devouring every morsel of information that she could, she firmly believed Mao and his “comrades” were the only people who had a legit shot at establishing a utopic society. It was official. Jan Wong was going to Beijing.…
Julian, sheriff of the northern high lands, has the trust of the king and the loyalty of his men, but since the death of his wife he has been angry, plagued by nightmares, resentful, wanting no other woman.…
In Jen Sookfong Lee’s The End of East, the dreams and hardships of three generations of Chinese Canadians settled in Vancouver are explored profoundly. One dominant notion that is ever present is what leaving home symbolizes for Seid Quan – the first immigrant, Pon Man – his immigrant son and his youngest Canadian born granddaughter, Samantha. Leaving home for Samantha not only meant freedom from her own family, but also facing similar adversities like making countless sacrifices and enduring numerous obligations which both Seid Quan and Pon Man underwent as well. Although they are generations apart, they lived their lives in parallel lines; however, since they were not at ease with their own identities, they could not communicate with each other past their differences.…
The Agenda Dilemma Visualize walking into a coeducational marketing job interview in the middle of August. Because the company neglected to inform anyone that there was no air conditioning, you and the 20 other applicants are sweating inexorably in a compressed room. The email sent out stated to dress business attire so everyone including yourself is sporting a long sleeve dress shirt and tie, however, one male is wearing a tank top and shorts. Based on how everyone in the room is staring at the “fish out of water” what are the chances he gets a position by the actual interviewer? There is a stigma of normalcy in the adult world where every person (whether publicly or privately) is stereotyped, translating to no true freedom of self-expression.…
Kingston is on a journey to discover her personal identity. That is to have her own personal uniqueness, not remain a slave. She attempts to discover herself as a Chinese person in an American civilization. However, she grapples to differentiate Chinese from American. Striving to construct her own voice in America, she says, “We American-Chinese girls had to whisper to make ourselves American feminine. Apparently we whispered even more softly than the Americans” (Kingston 172). Wanting to be included in the American society, Kingston writes,…
Jamaica Kincaid, born Elaine Cynthia Potter, has clearly never been content with accepting the world as presented to her. She changed her name, as she felt it wasn’t representative of her origins or the history of her bloodline. Moreover, her name wasn’t the only name she had a problem with; in her passage,”In History,” she undertakes the enormous task of demolishing and reestablishing our understanding of the names we encounter on a daily basis. Through intentionally withholding information and repetition, she takes apart our traditionally accepted, racially constructed worldview piece by piece, replacing it with the rarely explored truths of what naming does to a people and to a place.…
There was also an incident that happened where the lady’s relative was added to the incident. On the couples first date, they went to Ellis Island, and her ancestor name was listed. She became very emotional and explained the horrid incidents to which her relative was accused of. During the incident the guy called her a name that was in reference to…
Furthermore, as she comes to the realization of her connection to Chinese culture. The use of irony “but today I realize what it means to be Chinese. I am 36 years old. My mother is dead and I am on a train… I am going to China” exhibits her attempts to rekindle her ties with her culture. There is a sense of isolation evident as her mother was her last correlation to her heritage and in order…
Kingston retains both her Chinese and American culture by merging the two together. The tradition of talk-stories and fictitious elements like the Woman Warrior and Fa Mu Lan are evident in the structure of her memoir through which she perceives herself (Li 499). She expresses this part of her heritage when she addresses the audience, “Here is a story my mother told me, not when I was young, but recently, when I told her I also talk-story. The beginning is hers, the ending, mine” (Kingston 78). Kingston keeps alive this part of Chinese culture, but makes it her own. She creates her own endings as opposed to passing on talk-story the exact way her mother told them.…
Overcoming the obstacle of stereotypes is explored in “Trying to find Chinatown”, when the main character, Benjamin, is exploring his Asian American parents’ roots shortly after his father’s death, while also trying to find a sense of belonging in the world. Traveling through…
Culture is embedded in the identity of every individual person. Although varying in values and customs, culture contributes to the basic understanding of one’s self and the moral conduct in which they guide their lives. In the memoir, The Women Warrior, by Maxine Hong Kingston, she depicts the struggle between culture and the discovery of individual beliefs and character through the stories and memories of her childhood. Influenced heavily by her mother Brave Orchid, Kingston is exposed to her Chinese heritage and taught the strict moral values their culture possesses. Maxine’s cultural and social understandings impact her identity, however she is able to create a balance between the talk-story of her mother and her individual growth. Maxine…
In The Woman Warrior, Maxine Hong Kingston writes an honest memoir that focuses in on the lives of five woman; the most important being Kingston, and is told in 5 chapters. As a reader, we get a glimpse into the realities of life for many Chinese emigrants in America and their children. Kingston, who is the narrator in the book, creates an elaborate fantasy in the second chapter, called “White Tigers”. In it, Kingston portrays a strong warrior woman, who leads her army to victory by overthrowing the emperor at his palace. In reality, she was in America, struggling to get noticed by the unfamiliar people surrounding her.This section of the book bares great importance because it shows the authors use of juxtaposition on the girls reality and a fantasy world she wishes to be in. Readers feel sympathy that she can’t reach her goal of becoming a warrior, but must be stuck in an unfamiliar country where she is ignored and made fun of.…
People identify with our name in many ways. Our name is what links us to our family; History and we are the image that is associated with our name. In the outline of the essay, the narrator is informative of how it was like to live in that precise time period. Margaret distinguished between a white girl and a black girl developing up in the south. Mrs. Viola’s friend sees a lack of importance in calling Margaret by her actual name, as “that may be, but the name’s too long. I’d never bother myself. I’d call her Mary if I was you.” In doing this, “Old Speckled-Face,” as Margaret called her, attempts to dehumanize her and epitomizes the standard way of thinking of the common, rich white people in the 60’s and 70’s.…
In Kingston's first story, "No Name Woman," the reader is first introduced to the stories of the narrator's mother. This particular tale involves an aunt that the narrator never knew, who was shunned from her family for having an affair. It was through this story that the narrator learned how careful a young woman must be when growing up in the Chinese culture. Years after hearing of her aunt's misfortune, the narrator realizes that she has carried on this ostracism and is equally as guilty as the others who participated in this punishment of silence. However, the narrator feels an intense connection with the outcast of her family. "My aunt haunts meher ghost drawn to me because now, after fifty years of neglect, I alone devote pages of paper to her " (16). Perhaps the narrator feels this bond because she herself feels completely alienated from the family and could never be fully connected to her Chinese heritage.…
The Orient is traditionally viewed as separate, backward, erotic, exotic, and passive. It mirrors a past of unscrupulous tyrannical power involving carnal pleasures and deviating from the restrictive morals of the “occidental.” The Orient displays feminine vulnerability with its progress and value judged as inferior to the West. Graham Greene’s The Quiet American presents the treatment of Phuong as a metaphor for how foreign occupying forces treat her native country of Vietnam, and her depiction as having no control in matters of her love life is a motif of the Orient being a feminized other.…