Jhumpa Lahiri’s collection of stories Interpreter of Maladies is the result of her “desire to force the two worlds I occupied to mingle on the page as I was not brave enough, or mature enough, to allow in life” (Lahiri, “My Two Lives”). The stories, set across national, but also generation, or gender frontiers, contribute to the writer’s finally finding an identity of her own. She strives to reconcile her two selves as, “like many immigrant offspring, I felt intense pressure to be two things, loyal to the old world and fluent in the new, approved of on either side of the hyphen” (Lahiri, “My Two Lives”). Consequently, the collection may be interpreted as the writer’s journey into her new, even if not necessarily true, self.…
In Shihan’s poem “This Type of Love” he really gets into detail about his point of view on how strong the power of love is throughout his poem. He details the trials and tribulations he would go through just because he is motivated by love and how love can make us do things that we would never do unless it’s for a certain someone.…
Throughout both “Interpreter of Maladies” and “Sexy”, Jhumpa Lahiri’s exhibits an ironical emphasis on the idea that while loneliness pushes people towards keeping secrets, it is those secrets that add to their loneliness in return and create greater damage to the highlighted relationships. While both stories hone on an unfaithful marriage, in “Sexy”, the perspective is given through the ‘other woman’ with whom the husband, Dev, cheats his wife. Throughout the story, Miranda seeks a connection to achieve her goal of discarding her loneliness. However, her affair with a married man seems to add more to her loneliness, as “[she] knew how to wait. In the evenings, she sat at her dining table and coated her nails with clear nail polish, and ate salad straight from the salad bowl, and…
Those who seek beauty in the foreign are clearly represented in “Sexy”, “Interpreter of Maladies” and “This Blessed House”. “Sexy” features the mistress Miranda who has for reasons she cannot comprehend, fallen in love with an Indian man, Dev. This story in particular features the beauty and power of the unknown. Sexiness itself is defined by 7-year-old Rohin as “loving someone you don’t know”(107). According to this child, sexiness and foreignness are wrapped up and knotted around each other, sexiness does not exist without the foreign. “Interpreter of Maladies” also agrees with the child’s idea. Mr. Kapasi is drawn to the oblivious Mrs. Das because she is so unlike anyone he has ever…
Art is a form of expression that lives on for centuries but changes in interpretation over time. What may be relevant in this time period may make no sense to the upcoming generations. Nina Paley’s film "Sita Sings the Blues" brings two cultures, traditions, values and time periods together to convey her message and bring relevance of her art across many cultures and generations. The Ramayana by Valmiki on the other hand is a very traditional epic which depicts the ideal of every relation, one ideal example being the wife of Rama, Sita. Idealistically, a wife in Indian culture is to stick to her husband no matter how harshly she is treated by him, she should be calm in every situation and should be the one to try and hold a household together. In modern society this is a concept which is not logical to this generation and certainly would not be accepted and tolerated because of the evolution of women rights. This essay will discuss the traditional interpretation of the centuries old poem, The Ramayana, and later correlate it with Paley’s, modernized retelling of the same story. Paley, in her movie openly lays the fate of Sita; she reasons that happiness is not just found in being in a marriage with children but rather with an understanding between two parties. If two people cannot work things out they move on as Paley did in her personal story. This is a concept which is a great contradiction to the "female dharma" which is explained in the Ramayana as the ideal of women.…
In the books “Interpreter of Maladies” by Jhumpa Lahiri and “Meeting Mrinal” by Chitra Divakaruni, two women protagonists experience discontentment in their respective marriages for various reasons. One experiences divorce because of her husband’s infidelity, while the other commits adultery because of misery in her own marriage. These diasporic texts introduces critiques of various aspects of society, but the central theme focuses on marriage and its effect on women. Two female protagonists experience oppression in their marital lives because of their oblivious and condescending husbands, societal standards from their families, and pressures from their current environments.…
The two poems “Magic of Love” by Helen Farries and “Love Poem” by John Frederick Nims are both poems with the central theme of love. The ways that these two authors express this theme differ significantly from each other and show two spectrums of love in literature. Through their use of syntax, diction, rhyme, and meter, these poets portray love in a unique and personal manner that illicit specific emotions from the reader for a variety of possible reasons, which will be analyzed in this essay.…
Omar, Sharif Chowdhury, and Tanusri Dutta. "Mother or Monster: A Postcolonial Study of the Two Pathological Women in Postcolonial Literature." International Journal of English and Literature 4(5).2141-2626 (2013): 210-16. Academic Journals. Web. 6 Dec. 2014. <http://www.academicjournals.org/IJEL>.…
Poem 15 is a description of his beloved sleeping. Neruda uses comparisons and metaphors to create detailed descriptions about his emotions, people, things, nature, situations and feelings. The influence of surrealism in his comparisons are very clear, poet always chooses strange or unexpected things to describe simple things.…
Among the different Indian women writers who have made the female character their main preoccupation is Kamala Markandaya. In her novel 'Nectar in a Sieve ', the central consciousness is that of a woman. This novel is characterized by a fine feminine sensibility. Kamala Markandaya is an expatriate writer, living in London. Born and educated in India her personality has developed within the Indian cultural ethos. Kamala Markandaya 's acquaintance with Indian life is as authentic as her u…
In Sahitya Akademi Award winner volume The Relationship, we experience Jayanta’s desire to discover one’s root; and manifestation of this desire in a variety of ways in the strength of his poetry. There is evidence of a Hindu sensibility and all the poetic energy is spent in recognizing the Hindu world.…
I will kneel in front of the beast and beg it to kill me first…
They are compelled to be muted. Their voices do not get an opportunity to speak out of the women’s problems and needs. Their desires always get lost before the grand narratives of patriarchy, even the national history and narrative rarely recognize the major contribution of the females in the texts or document. Whenever the woman is portrayed, she is put in the second position below the man. She is always kept silent. Identifying this issue, Indian critic and feminist Gayatri Chakravorty Spivak asks— can the subaltern speak? in her essay ‘Can the Subaltern Speak?’. To answer this question, she says: “There is no space from which the sexed subaltern subject can speak . . . The subaltern cannot speak” (Spivak 103-104). The reason, Spivak shows, is that Indian woman is always given a label of Sati or good wife. “Sati as a woman’s proper name is in fairly widespread use in India . . . Naming a female infant ‘a good wife’ has its own proleptic irony . . .” (102). By giving a great woman portrayal to the Indian woman, the grand narrative of patriarchy stereotypes the status of woman in the society. Through this, a boundary is imposed on the Indian women’s lifestyle and so-called freedom. While examining the power and position of Indian women, Spivak observes a fragile…
In fact there is a Keatsian sensuousness in Deshpande’s poetry which shows the poet’s rapturous love of colours and perfumes. But the themes which are recurrent and dominant in her poetry are isolation and lost love. Many of these poems show how Deshpande, like Kamala Das, writes in an unin¬hibited way but as Eunice de Souza has observed, there is in her poetry “a great deal about blood and sweat and clenched teeth, and about “lashing” and “throbbing”, the final effect for the reader is not one of intensity but embarrassment”. “The lady doth lash too much” As Ms de Souza further observes, there is no wit or humour or irony or something “to shape this amorphous mess”.…
Kamala Das, one of the prominent Indian writers of the 1960s writing in English, is a woman author who has attained worldwide recognition. She draws her main inspiration of writing from her hatred of the chauvinistic attitude of men toward women in the traditional Indian Society. She shows the reality which is happening in day-to-day man-woman relationship of Indian society. She craves for love, companionship and understanding. She expresses these feelings without any inhibitions. Her poems are the image of her life. She is a serious woman writer who has deep concerns in the description of Indian women in literature. Her poetry is strong reactions to patriarchal value-system and justifications for the needs of women to be living beings. She reveals rebellious dimensions in her poetry. In other words, her poems are ponderings upon the unfortunate state of women in a male dominated society. Among the Indian English poets of her generation, male or female, she has maintained the shortest interval between emotion and expression. Her tone is always exact and 4rhythm of her lines is strictly under her control although it does not follow any given convention.…