Marcus Aurelius was born on April 20, 121 AD into a family of royalty. His uncle and adoptive father, Antoninus Pius, was the emperor of Rome. Aurelius, too, was trained from birth to be a great ruler like his father. At age eleven, he dedicated himself to religion, although he considered philosophy to be the "true, inward" religion, one which did not require ceremonies necessary in others. He was appointed by Emperor Hadrian to priesthood in 129. The Emperor also supervised his education, which was with the best professors of literature and philosophy of the time. From his early twenties, he deserted his other studies for philosophy. In 161, Marcus Aurelius ascended the throne and shared his imperial power with his adopted brother Lucius…
A Stoic is a person who is seemingly indifferent to or unaffected by joy, grief, pleasure, or pain. One who is not touched by the outside world seem to live inside themselves always thinking that today might be the last. Stoics detach themselves from things of this worlds including objects, people, and to a certain extent their own lives. In Marcus Aurelius’ Meditations and Epictetus’ Discourses they both explain how to properly be a stoic, learning to deny their feelings, respect themselves and nature, and detach themselves from the useless things of this world.…
The most famous statue of Augustus (the Roman Empires first emperor) is known as Augustus of Primaporta, discovered at Villa of Livia at Primaporta near Rome, the statue Augustus of Primaporta has a much greater amount of symbolism than other statues of Augustus which contributes to its fame, some of the symbolism includes; the Armor breastplate he bears on his chest, the top half of the plate has several powerful gods represented on it with one of the overall messages being that Augustus had the gods on his side in battle. In the center of the plate it depicts “a Roman and a Parthian. On the left, the enemy Parthian returns military standards. This is a direct reference to an international diplomatic victory of Augustus in 20 B.C.E.”…
The ability to see is a much more complex ability than just the physical attribute. Most individuals have the ability to see physically but are blind to the reality of certain circumstances. In the play, “Oedipus the King” by Plato, Oedipus, the tragic hero, is not a blind man but cannot see the reality in the outcome of trying to escape his given fate.…
In "Oedipus Rex", Sophocles portraits one of the most intriguing and fascinating traits of the human nature: the search for truth regarding who we are and the realization of the paths reserved by our future fate.…
In studying Amy Chua’s “Day of Empire”, one finds a lot more similarities than differences shared among the great empires. Tolerance is a common theme that repeats itself over and over, and along with assimilation, unity, and acceptance, it is the glue that holds together these hyperpowers. But the path to the golden times of peace and glory and the strategic use of tolerance differs in each empire, and within the empire itself, from ruler to ruler. The Roman Empire enjoyed far more longevity than the Mongolian, British and American empires combined; two millennia[1] to be exact. Also, another unique feature of the Roman Empire was the idea of Rome, which was bigger than the empire itself, and an ambitious vision shared by most Roman Emperors. But let’s analyze the commonalities and differences among these four empires through three different lenses: political, economic and social.…
"Oedipus the King" by Sophocles has been considered one of the greatest Greek tragedies. It is a Greek myth that may have been inspired by real events and people. With that thought in mind this play has indeed, help us get a better understanding of Aristotle's, a philosopher, thoughts of a Tragic Hero and Sigmund Freud's, a psychoanalytic theorist, thoughts on the affects of the same on our lives (especially male children and their psychological development). Both Aristotle and Sigmund Freud also belief that Oedipus was not in control of his actions, but in fact, was acting in a manner that was a part of his fate.…
The argument is also sound. I have already proven its validity, now I must show that the conclusion is actually true. If Aristotle is going to claim that one cannot reach a state of happiness without being engaged in virtuous action, then it does logically follow that this type of unfailing virtue that Aristotle so vividly describes cannot possibly be reached without contemplative action. Some opposing views of Aristotle say that a life totally based off acts of contemplation is not realistic in our world. But Aristotle is careful to note, in response to this issue, that of course, living a life fully dedicated towards contemplation is too high of a life for humans (Bk. X, Ch. 7). Rather, contemplation is a divine, internal presence within a person. When situations arise that do not…
The Golden Ass by Apuleius is more than just a comedy about the life of Lord Lucius, rather it is a window into the daily lives of the people living during the classical era. The Classical era is something we never could fully understand due to the destruction of many manuscripts whether it be to invasion or lack of care. When compared to the following era, the classical era was well ahead in the sense of sanitation and the use of logic, which were lost with the fall of the Roman Empire. The Golden Ass brings a new concept to the lives of people living during the Roman Empire, humanity, which was forgotten in books like the Aeneid that glorified the daily lives of people living in the Classical era.…
I do not agree with this theory. For Socrates, the key to a virtuous life was knowledge of the GOOD. He believed, if one knew the Good one would choose it. One always chooses the best of the options available. The question is what is the Good? He would say, evil is the result of ignorance, and that Wrong doing is involuntary. Evil doers must be educated, instructed as to what truly is the GOOD and then they will choose it. If people knew what was the right thing to do they would do it. We always choose what we think is the best or good for us. So, if someone chooses to do what we think is wrong, then that person made a mistake and must be educated to see the error. They mistook evil for the GOOD. But, I believe that there are many people that do commit evil doings, while truly knowing that they are in fact evil. Again, Socrates would indeed argue that these poor souls were somehow shown that these ways were the right ways or the “good” ways. I would love to believe that there is no evil in the world. But, I believe that there is evil within all of us, but it only comes out if we allow it.…
Pax Romana was the long period of peacefulness and minimal expansion by the Roman military force experienced by the Roman Empire after the end of the Final War of the Roman Republic and before the beginning of the Crisis of the Third Century. Since it was established by Augustus, it is sometimes called Pax Augusta. Its span was approximately 206 years according to Encyclopedia Britannica or from 70 AD to 192 AD according to The Cambridge Ancient History.…
Sight and Blindness has many different meanings throughout the world. The concept of blindness can be seen as the literal inability to look at the world and it is also perceived as being blind to a situation or event that is obvious. The Sophocles Tragedy, Oedipus the King, portrays both of the viewpoints of sight and blindness. The characters in Sophocles’ work live a hectic, ever-changing, life with twists of fate.…
Augustine viewed human nature in only one way: good and evil. Augustine lived in an era when the pillar of strength and stability, the Roman Empire, was being shattered, and his own life, too was filled with turmoil and loss. To believe in God, he had to find an answer to why, if God is all-powerful and purely good, he still allowed suffering to exist. Augustine believed that evil existed because all men on earth was granted, at birth, the power of free will. He states that God enables humans to freely choose their actions and deeds, and through our own action and choices evil is established. Even natural evils, such as disease, are indirectly related to…
Being evil doesn’t always mean doing awful things. Being evil can mean saying bad or mean things or even thinking those things. Innate human evil is evil that is natural and born into the human body and mind. Sometimes, people can’t help evil things that they think, but can help what they say and do. In Julius Caesar, by William Shakespeare, he uses Cassius’ and Antony’s actions and thoughts to show its easy for people to let evil get the better of them.…
In the first part of the Phaedo, Socrates lays out his theory regarding the immortality of the soul. Near the end of this part he breaks down the body and soul and shows us that they are very different in permanence and structure. The body and soul, which are are interlinked when alive and separated at death, are fundamentally different constructs. The dichotomy here is expressed through the argument as opposites of composition, ideal forms, solidity, spirituality, and visibility.…