Luke's gospel depicts Jesus as being concerned for the marginalized. Identify three classes of marginalized people in our communities and discuss with specific examples how your church or community how your church or community has been dealing with the issue.
To marginalize means to relegate to a lower or outer edge, of specific groups of people. Marginalized people in society are people who are considered as outcasts in the society, they are referred to as those of a lower class. Those who are marginalized are outside the dominant culture of a group. The group could be a professional group, a social group, or a whole society. An individual may be marginalized because the dominant culture is unable to live with a particular group or individual. In the parable of the Good Samaritan (Luke 10:25-37), it is obvious that prioritizing the powerless is a form of love for neighbors. Luke's gospel entails a writing style that is aimed at giving hope to the non Jews or Gentiles and those disregarded in society to depict to them that Jesus also came to save them, he aims to break the strongholds of disregard for the marginalized in society. At the time, the Jews marginalized the poor, women, orphans and the diseased. In Luke 7:11-17, we clearly see Jesus showing love and compassion to a widow (Nain), depicting utmost concern and love for women, as the men at the time had a daily prayer "thanking God that they were not born women". Luke's gospel brings out Jesus as a voice for the marginalized by uplifting and showing their importance to his Kingdom, like the account of Mary with Angel Gabriel, as well as condemning the actions of the rich. In our communities today, we see the same marginalization being depicted among various disadvantaged groups some of which may include
The Poor are greatly marginalized due to their inability to afford what others can. Uganda has a high poverty rate where 90% of the country's poor live in Rural