Mediocrity is a disease because it infects society in the same fashion as sickness ails a person, and because its effects are debilitating and damaging. If it is identified and countered, its symptoms can be reduced or suppressed but, like a virus, it can never be eliminated. If ignored, its spread can be extensive and the result acute; worse still, if denied, its influence can be all-encompassing. And mediocrity’s power resides primarily in two such consequences: it self-replicates, generating and reinforcing the very environment in which it thrives; and, the more it comes to dominate public thought, the harder mediocrity becomes to recognise.
Indeed, so well-entrenched is the problem that, for many people, it is no longer possible to imagine a world outside mediocrity’s illusionary borders. It constitutes a very real threat to the form and structure of society, and the principles and values that underpin any democratic state. And, if we are to counter it, it needs to be recognised for what it is and then we need to act to end its influence.
The purpose of this essay is to understand mediocrity, its nature and its consequences.
That purpose too holds within it something of a contradiction; for mediocrity is not a coherent principle, in the sense that it may be advocated by an individual or practically applied to a situation. Certainly it cannot be aspired to. Rather, it is the result of inaction or incompetence.
Thus, its influence is insidious and, once established, it has the ability to cover one’s perception like a veil, giving the adequate the appearance of the outstanding or reducing the exceptional to a dull distraction. And, in doing so, it reinforces