Preview

Mohism and Mencius’ Thought

Best Essays
Open Document
Open Document
2198 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Mohism and Mencius’ Thought
Introduction to Classical Chinese Philosophy
Instructor: Masayuki Sato
Mid-Term Paper

Question 1: Do you think which doctrine was really helpful for saving people from their destitute condition between Mohism and Mencius’ thought, and why?

When we put the two philosopher’s thoughts together, we can see one striking commonality. Both of them were against aggressive way and emphasized the importance of caring for the welfare of the state’s people. Ideologies that run in opposite directions also exist between the two thoughts. Eventually, it came down to how their teachings were carried out and their applicability to the lives of the lower class people, which determined which one of them, truly was the more helpful one.

Mencius, compared to Mozi, was more influential in the ruling courts of the Warring States Period. His advice and ideas on how to run the country were much sought after by kings and rulers. He emphasized the significance of the commoners in the state and strongly believed that the destitute conditions of the people had to be cared for and he provided rulers with suggestions and policies on how to ensure livelihood of their people. In order to persuade the rulers into practicing benevolence in the government, he claimed definitively that human nature is good. Mozi and his disciples adopt another approach; they travelled around the states to sell their ideas, help to end and prevent wars of aggression, eventually bringing peace and social order back to the society. Comparatively, both were targeted at reaching the same goal, through different channels and means.

While Mencius’ thoughts followed those of Confucius’ – pro-music and pro-funeral – Mohism is strongly against both. In fact, Mozi dedicated an entire chapter in “非樂Against Music” to display his repulsion towards any form of ritual music and arts. Mozi spoke against long and lavish funerals and argued that the living would be subjected to more poverty if they do this. Given the



References: Chen, N. (1997, October). The Concept of Fate in Mencius. Philosophy East and West, Vol. 47, No. 4 , pp. 495-520. Greenberg, Y. K. (2007). Encyclopedia of Love in World Religions . Santa Barbara, CA: ABC-CLIO . Haiming, W. (2010, December 12). China Today. Retrieved November 23, 2011, from http://www.chinatoday.com.cn/ctenglish/se/txt/2011-08/04/content_381521.htm Hopfe, M. L., & Woodward, R. M. (1998). Religions of the World. Upper Saddle River, New Jersey: Pearson Education Inc. Khan, H. (2001). Social Policy in Singapore: A Confucian Model? Washington, D.C., U.S.A.: World Bank Institute. Ramírez, L. F., & Rubio, J. E. (2010). Culture, Government and Development in South Korea. Asian Culture & History , 71-81. Yu Ge. (2011, November 18). Retrieved November 21, 2011, from Worldcrunch: http://www.worldcrunch.com/chinese-parenting-gets-even-tougher-after-tiger-mother-meet-wolf-father/4126

You May Also Find These Documents Helpful

  • Good Essays

    Religion 133 Bota Paper

    • 1507 Words
    • 7 Pages

    Molloy, M. (2010). Experiencing the World 's religions: Traditoin, Challenge, and Change (5th ed.). New York, NY: McGraw-Hill.…

    • 1507 Words
    • 7 Pages
    Good Essays
  • Satisfactory Essays

    When Michael Slote is discussing Confucius he states, “Confucius is not a sentimentalist” (Slote 26).…

    • 80 Words
    • 1 Page
    Satisfactory Essays
  • Good Essays

    From the Mencius’s argument on "benevolence”. It can be seen that there is not much difference between basic content and Confucius "benevolence" such as未有仁而遗其亲者也. They are both piety and seems to satisfy the moral norm of Confucianism. But Mencius apply benevolence to politics, "benevolent governance" is put forward, revoke the high achievement of personal moral cultivation. This brought great effect on Chinese political thought.…

    • 916 Words
    • 4 Pages
    Good Essays
  • Better Essays

    This paper will explore and discuss the social and political philosophy of Confucius and Aristotle, the views on virtue. The paper will examine the craft and artistic accomplishments these two philosophers mastered. Furthermore, the paper will explore and compare the two views.…

    • 2059 Words
    • 9 Pages
    Better Essays
  • Good Essays

    As we all know that Mencius several times throughout Chinese history has been regarded as a potentially “dangerous” author, leading at times to outright banning of his book. This is because Mencius developed a very early form of what was to be called in modern times the “social contract.” Mencius, like Confucius, believed that rulers were divinely placed in order to guarantee peace and order among the people they rule. Unlike Confucius, Mencius believed that if a ruler failed to bring peace and order about, then the people could be absolved of all loyalty to that ruler and could if they felt strongly enough about the matter, revolt.…

    • 542 Words
    • 3 Pages
    Good Essays
  • Satisfactory Essays

    Mencius believes that human nature is innately good. Mencius believes that humans have four virtues that they have been taught in order to flourish and those are compassion, shame, respect and knowing right from wrong. Mencius doesn’t ignore the fact that there are evil or bad people in this world, he believes some people do fail due to poor development or not being taught the virtues of what makes a good human being. On the other hand, Hsun-tzu takes Mencius’s ideas and strongly disagrees. To Hsun-tzu, humans are born innately evil. He takes Mencius’s idea of having to be taught to be good as not truly born good. He believes anything humans have to work towards to become good is considered conscious activity. He says that humans have to go…

    • 355 Words
    • 2 Pages
    Satisfactory Essays
  • Good Essays

    Chinese history

    • 807 Words
    • 4 Pages

    1. Filial Piety (xiao) was a fundamental aspect of Confucius’s Analects. He said that a son is filial if he does not change his father’s ways for 3 years after he dies. This became a foundational value of “ren”, or humaneness. He also believed that uprightness lies in filial piety. According to Confucius, the beginning of filial piety is serving your parents, the middle is serving your ruler, and it ends with establishing yourself. According to Confucius, being filial and fraternal is the root of humaneness. Mozi used filial piety to justify “universal love”. His belief was that if one respects and provides for other’s parents, they will provide for yours in return. Your parents will then have more material benefits than if you were the only one taking care of them. In Mouzi’s Disposing of Error, the Chinese objected to Buddhism because they felt it promoted unfilial behavior. The Confucians held that the body is the gift of one's parents and that to harm it is to be disrespectful toward them. Mouzi defended this argument by saying that we do what is best at the time. He also gives an example of an early king who cut his hair short and tattooed his body, but was still praised by Confucius for being so virtuous. They also criticized the Buddhists for not marrying. They felt that this was unfilial because without marriage, they could not have children and keep their family name alive. Also, an important aspect of Chinese religion was devotion to the ancestors. Without descendents to make these offerings, the tradition cannot be fulfilled. Mouzi argued this by saying that pleasures such as wives, children, and property are the luxuries of the world, but living simply and doing nothing are the wonders of the Way. By practicing the Way, the monks are able to substitute other worldly pleasures for goodness and wisdom. The Yulanpen Sūtra tells the story of Mulian, who was far along the Buddhist path. He dreamt of his mother’s suffering, and was told by the Buddha that he…

    • 807 Words
    • 4 Pages
    Good Essays
  • Good Essays

    Mozi Ideal Society Summary

    • 1078 Words
    • 5 Pages

    Mozi was a philosopher that was lived during the Warring States Period of Chinese history. Mozi held the belief that the Warring States period had fallen into a decline in righteousness. Although Mozi lived around the same period as Confucius, he was known to criticize the Confucius school of thought and detailed his personal philosophy on how to restore society back to absolute goodness. Mozi detailed the mechanisms of an excellent society through the use of statehood, personal, and supernatural intervention. (Change later)…

    • 1078 Words
    • 5 Pages
    Good Essays
  • Better Essays

    Philosophy Response – Mencius Throughout Mencius, there is continual debate amongst the people regarding human nature; is it, by nature, good or bad? Every option is discussed by Mencius himself, ranging from whether all are born good, born evil, born with both or born with neither. Overall, Mencius succeeds in his description of all possibilities of whether human nature is good or bad. The main permutation discussed by Mencius is that all humans are born good. In Book 2, Part A, Section 6, Mencius describes a child falling down a well. If a human were to see this child fall down the well, they would not just stand there doing and feeling nothing, because they have a heart. Any human with a heart would feel sorrow and sadness for the child that just fell down the well. For anyone without a heart, this would mean that they would feel nothing and their human nature is ultimately evil. In the same part, Mencius describes the “4 Shoots” of human nature. These four shoots, when accepted and learned by humans, ultimately lead to good human nature for the rest of their lives. The four shoots are “the heart of compassion, benevolence; the heart of shame, dutifulness; the heart of courtesy and modesty, observance of rites; and the heart of right and wrong, wisdom” (2A6). These four shoots, throughout the book, show how they apply more to humans with a good nature rather than a bad nature. Benevolence, as described by Mencius, is a primary part of the four shoots of human nature. In one section, Mencius states “One who puts benevolence into effect through the transformation influence of morality will become a true king, and his success will not depend on the size of his state” (2A3). This means that the human with a good nature that uses benevolence correctly will ultimately end up with the best in life, as shown in this example by showing how a normal person will become a king over the people. Also, this shows that no matter what you have will not matter because you…

    • 1350 Words
    • 6 Pages
    Better Essays
  • Satisfactory Essays

    The book of Mencius is about how to get alone with the Master, not only with one but also with different masters, as the book discusses various kingdoms that existed in China at the time. Mencius gave advice to the different princes; he was very intelligent and wise therefore the princes hired him to ask for advice on how to exercise power.…

    • 298 Words
    • 2 Pages
    Satisfactory Essays
  • Powerful Essays

    Analysis on Mencius

    • 1486 Words
    • 5 Pages

    Heavily influenced by Confucian philosophies, Mencius, throughout his long book named after his name –…

    • 1486 Words
    • 5 Pages
    Powerful Essays
  • Good Essays

    Confucius and Aristotle were two of the most critical philosophers in human history. Much of their work on virtue and ethics has been passed down through ages and used to teach generations on the differences of what is considered a rightful act or a wrongful one. This paper will discuss the similarities and differences of each philosopher. Analyze differences between Chinese and Greek cultures. It will also explore the application of these virtues/ethics in the modern work place.…

    • 685 Words
    • 3 Pages
    Good Essays
  • Good Essays

    Origin Of Junzi

    • 447 Words
    • 2 Pages

    Mencius believes that bad moral character is cultivated by one’s surroundings - or society. Societies lack of positive influence is what creates those who are ill willed. In terms of his beliefs, he stated, “He who exerts his mind to the utmost knows his nature,” (Chinese Cultural Traditions and Modernization). He also holds the belief that the best way to learn is by finding the lost mind, aka becoming mentally aware of one’s environment and inner nature.…

    • 447 Words
    • 2 Pages
    Good Essays
  • Better Essays

    Confuciast Ideals

    • 1413 Words
    • 4 Pages

    Confucius is often considered to be one of history’s most intelligent and influential philosophers due to his insight into what it means to be a moral individual. In his analects, Confucius develops his view on the “gentleman”, the ideal man. He discusses how the gentleman must act, think, and be not only in front of others, but in solitude as well. By preaching kindness, genuineness, thought, simplicity, and love, Confucius instilled in others many morals which I would raise my own children with over 2000 years later.…

    • 1413 Words
    • 4 Pages
    Better Essays
  • Good Essays

    Asoka

    • 1093 Words
    • 5 Pages

    Confucius- (born 551 BC, Ch'ü-fu, state of Lu—died 479, Lu) Ancient Chinese teacher, philosopher, and political theorist. Born into a poor family, he managed stables and worked as a bookkeeper while educating himself. Mastery of the six arts—ritual, music, archery, charioteering, calligraphy, and arithmetic—and familiarity with history and poetry enabled him to begin a brilliant teaching career in his thirties. Confucius saw education as a process of constant self-improvement and held that its primary function was the training of noblemen (junzi). He saw public service as the natural consequence of education and sought to revitalize Chinese social institutions, including the family, school, community, state, and kingdom. He served in government posts, eventually becoming minister of justice in Lu, but his policies attracted little interest. After a 12-year self-imposed exile during…

    • 1093 Words
    • 5 Pages
    Good Essays