These men who were chosen were given very generous salaries. The Black Death was recognized as taun by the Islamic physicians. Taun was defined as “a type of pestilence” by Theologian and physician Al-Jawziyyah. Pestilence means “quickness and commonness of death among men” during the early Islamic works of medicine. From the ninth century texts wrote that "The Extension of Life by Purifying the Air of Corruption and Guarding against the Evil Effects of Pestilence," written by a Egyptian Al-Timini First Pandemic. Astrological medicine was widely accepted by Al-Khatib and Ibn Khatimah during their practices and writings. Ibn Khatimah wrote "An art which through research and experiment has arisen with the object of maintaining the natural temperament, and of restoring it to him who has lost it” about medicine. Some people like Al-Khatib denied that these people effects have anything to do with the practices of medicine but also accepted the fact that the planets and stars would influence people. Victims were found dead when they were sacrificed to the legalistic decisions of religious teachers and lawyers was a fact lamented by Al-Khatib. They both agreed that contagion was the cause of the spread of the
These men who were chosen were given very generous salaries. The Black Death was recognized as taun by the Islamic physicians. Taun was defined as “a type of pestilence” by Theologian and physician Al-Jawziyyah. Pestilence means “quickness and commonness of death among men” during the early Islamic works of medicine. From the ninth century texts wrote that "The Extension of Life by Purifying the Air of Corruption and Guarding against the Evil Effects of Pestilence," written by a Egyptian Al-Timini First Pandemic. Astrological medicine was widely accepted by Al-Khatib and Ibn Khatimah during their practices and writings. Ibn Khatimah wrote "An art which through research and experiment has arisen with the object of maintaining the natural temperament, and of restoring it to him who has lost it” about medicine. Some people like Al-Khatib denied that these people effects have anything to do with the practices of medicine but also accepted the fact that the planets and stars would influence people. Victims were found dead when they were sacrificed to the legalistic decisions of religious teachers and lawyers was a fact lamented by Al-Khatib. They both agreed that contagion was the cause of the spread of the