On a Sabbath evening in the autumn of 1821, I made up my mind that I would settle the question of my soul’s salvation at once, that if it were possible I would make my peace with God. But as I was very buy in the affairs of the office, I knew that without great firmness of purpose, I should never effectually attend to the subject. I therefore, then and there resolved, as far as possible, to avoid all business, and everything that would divert my attention, and to give myself wholly to the work of securing the salvation of my soul. I carried this resolution in to execution as sternly and thoroughly as I could. I was, however, obliged to be a good deal in the office. But as the providence of God would have it, I was not much occupied either on Monday or Tuesday; and had opportunity to read my Bible and engage in prayer most of the time....
This was just the revelation that I needed. I felt myself justified by faith; and, so far as I could see, I was in a state in which I did not sin. Instead of feeling that I was sinning all the time, my heart was so full of love that it overflowed. My cup ran over with blessing and with love; and I could not feel that I was sinning against God. Nor could I recover the least sense of guilt for my past sins. Of this experience I said nothing that I recollect, at the time, to anybody; that is, of this experience of justification.
WHAT A REVIVAL OF RELIGION IS
Religion is the work of man. It is something for man to do. It consists in obeying God. It is man's duty. It is true, God induces him to do it. He influences him by his Spirit, because of his great wickedness and reluctance to obey. If it were not necessary for God to influence men -- if men were disposed to obey God, there would be no occasion to pray, "O Lord, revive thy work." The ground of necessity for such a prayer is, that men are wholly indisposed to obey; and