English 1A
Prof. Jeffries
October 18, 2013
Ethic and Morality
There is a close relationship between morality and ethics but they do not mean the same thing. On the other hand, anti-morality and anti-nature are aspects, which negate vital instincts. Friedrich Nietzsche is a renowned philosopher who criticized social laws, religion, and honorable in a radical manner. Nietzsche argues that, “anti-nature refers to the idea of allowing human beings to coerce others into adopting their beliefs and morals” (Friedrich 404). Friedrich Nietzsche had a personal belief that morality is anti-nature. In fact, Nietzsche states that, “Every naturalism in morality-that is every health morality-is dominated by an instinct of life” (349). …show more content…
Ideally, Christians are rational beings who do not have such morality. Indeed, very few Christians would identify with Nietzsche’s argument since his ideas discourage Christians from following their religion. Notably, Nietzsche’s argument that religion alters human nature by allowing Christians to adopt different aspects of life that prevent them from celebrating life is misguided. This is because Christians have morals that allow them to enjoy their lives just like any other person. In fact, his argument is not universal since it only addresses Christians thus leaving a significant population out. Assuredly, Nietzsche discourages people from adopting religion’s doctrines that alter human passions but encourages people to follow their human desires (Jacobus …show more content…
In fact, the act of satisfying individual responsibility is a moral behavior that resides outside the premises of religion. Actually, some philosophers like Murdoch claims that religion improves right morals by instilling a conviction and belief of doing the right things while out of control. Indeed, religion plays a noble role of encouraging humans to abide by the code of ethics set by the government or any relevant institution. In fact, Murdoch asserts that religion plays a huge role in generating someone’s morals by instilling the urge to remain focused on individual objectives. She further confirms that human nature accommodates the aspect of fulfilling one’s responsibility. With this argument, we can derive that religion does not alter human nature and that responsibilities propel human beings to decide and behave in a certain manner. Again, this assertion is stronger than that of Nietzsche, which claims that religion inhibits human