Her ability to adapt to any environment and “attract and remember the kindness of others” was the main path of her brokerage. Susannah’s empathy for those in her culture and other cultures helped her cross cultural borders. Through the telling of her and her family’s trials as captives of the Abenaki Indians she helped challenge many ideas about the Indians that were not always true. Susannah was born on the Massachusetts frontier to Moses and Susannah Willard. She married and her husband and family lived on the New Hampshire frontier in Charlestown. On August 30, 1752, a group of Abenaki Indians raided their house and took her captive along with her husband, their three children, her sister, kinsman Ebenezer Farnsworth and a friend Peter Labarree. She was pregnant at the time and on the second day of their captivity she went in to labor and delivered a baby girl she named Captive. Susannah considered the Abenaki to be “by no means void of compassion” as they helped her to deliver, clothed the baby and provided shelter for mother and baby. Additionally the Abenaki built a litter to carry Susannah and baby Captive but the other captives tired after a couple of miles and she was offered a horse to ride which she accepted for fear of being left behind in the wilderness with a newborn. Susannah spoke of how the Abenaki showed mercy to her family and the other captives. Susannah also spoke of the Abenaki modesty. Upon being sold to Governor Ange Duquesne de Menneville, Marquis Duquesne, in Montreal Captive became ill and Susannah allowed her to be baptized a Roman Catholic and named the governor as her godfather. As Susannah was a Puritan this was a huge leap into another culture. Her husband James raised the money for his release and was allowed to return to New Hampshire to obtain the money to pay the ransom for Susannah and their children. Due to Massachusetts preparing to expeditions against Acadia and Fort St.
Her ability to adapt to any environment and “attract and remember the kindness of others” was the main path of her brokerage. Susannah’s empathy for those in her culture and other cultures helped her cross cultural borders. Through the telling of her and her family’s trials as captives of the Abenaki Indians she helped challenge many ideas about the Indians that were not always true. Susannah was born on the Massachusetts frontier to Moses and Susannah Willard. She married and her husband and family lived on the New Hampshire frontier in Charlestown. On August 30, 1752, a group of Abenaki Indians raided their house and took her captive along with her husband, their three children, her sister, kinsman Ebenezer Farnsworth and a friend Peter Labarree. She was pregnant at the time and on the second day of their captivity she went in to labor and delivered a baby girl she named Captive. Susannah considered the Abenaki to be “by no means void of compassion” as they helped her to deliver, clothed the baby and provided shelter for mother and baby. Additionally the Abenaki built a litter to carry Susannah and baby Captive but the other captives tired after a couple of miles and she was offered a horse to ride which she accepted for fear of being left behind in the wilderness with a newborn. Susannah spoke of how the Abenaki showed mercy to her family and the other captives. Susannah also spoke of the Abenaki modesty. Upon being sold to Governor Ange Duquesne de Menneville, Marquis Duquesne, in Montreal Captive became ill and Susannah allowed her to be baptized a Roman Catholic and named the governor as her godfather. As Susannah was a Puritan this was a huge leap into another culture. Her husband James raised the money for his release and was allowed to return to New Hampshire to obtain the money to pay the ransom for Susannah and their children. Due to Massachusetts preparing to expeditions against Acadia and Fort St.