Obedience In Abraham's Journey

Abraham reflects this idea of imitatio dei or emulation of God by setting a paradigm to be followed, one that is worthy of imitation (Levine). By striving to immolate a representative or prophet of God, Jews are helping themselves to greater immediacy with connection to God. They are drawing near to God by immolating his agents on earth. This reoccurring idea of being tested throughout Abraham’s journey, from rejecting the idolatry religion of his father Terach to undergoing painful circumcision at 99 years of age and so on, Abraham demonstrates that followers of God should do what they are asked especially if one is convicted by the existence of a perfect Creator. At the end of Genesis 11, the genealogy listed Abraham as the new hope for
With every test and story, Abraham wrestled and challenged God by asking questions. For instance, Abraham had a son with Hagar after long awaiting on the promise child of God with Sarah, illustrating that even Abraham doubted God’s extraordinary promises. However, in the end Abraham wholeheartedly trusted God and God’s plans for his life, a special relationship that continues in present day Judaism. Abraham’s embodiment of the virtue of obedience was practiced in word and deed, being an example for other believers to be a hearer and doer of the Judaism faith. As seen in this story, piety to God leads to obedience. His obedience was his function of his piety, meaning Abraham was dutiful because he was devout and .faithful. This suggest that the Judaism faith has an element of causality, which is summarized in the Judaism retribution theology that God will reward those who follow his commands and punishes those who disobey them as seen in the destruction of Sodom and Gomorrah.. Due to his unwavering faith to do as God commanded him, God did as promised: made him the father of a great people, gave him numerous descendants/ land, and a relationship with Him (