discussions or for instance through organ donation cards. The idea is that the organs that have donate is still somehow belong to the dead or to the donor; there is physiological continuity of personal identity that survive in death. Alternatively we can also understand the personal identity primarily as social category. In similar thinking happens, say, the relatives have become “different persons” because of trauma, illness or life-changing experiences. In these conditions social roles seem to support personal identity.
discussions or for instance through organ donation cards. The idea is that the organs that have donate is still somehow belong to the dead or to the donor; there is physiological continuity of personal identity that survive in death. Alternatively we can also understand the personal identity primarily as social category. In similar thinking happens, say, the relatives have become “different persons” because of trauma, illness or life-changing experiences. In these conditions social roles seem to support personal identity.