Introduction:
Pakistan came in to being on Islamic ideology revolving around the concept of Muslim Ummah and destined to be a symbol of universal Islamic solidarity across the globe. According to the first Prime Minister of Pakistan, Liaqat Ali Khan, ‘A cardinal feature of this ideology (of Pakistan) is to make Muslim brotherhood a living reality. It is therefore, part of the mission which Pakistan has set before itself to do every thing in its power to promote closer fellowship and cooperation between Muslim countries’. It was with this background that Pakistan, since its inception, pursued every step that could bring Muslim world closer at one platform. Its one of the fundamental principle has been to establish brotherly relations with the Muslim countries. Pakistan succeeded in cherishing very cordial relations with every Muslim country baring Afghanistan. In case of Afghanistan geographical location has acted more negatively than the binding role the Muslim faith was expected to play. In case of Pak-Afghan relations Lord Curzon’s (former Viceroy of India) saying seems to be worth mentioning here, ‘frontiers are indeed the razor’s edge on which hang suspended the modern issues of war and peace, of life or death to nations’ seems proving to be correct.
It is regrettable fact of the history that from the time of Pakistan’s birth, Afghanistan has maintained an attitude of hostile neighbor and Pakistan has to live with it because neighbors can not be changed. At the heart of Afghanistan’s indifferent attitude towards Pakistan were the issues of Durand Line and Pakhtoonistan. Both of the issues were based on Afghanistan’s ambitions of regaining control of NWFP and other areas which, for a brief period, were part of Ahmad Shah Abdali’s conquered territories. During 1940s, when it became apparent that Britain is likely to free India, the Government of Afghanistan asked