Final Paper: Answer to five Questions on Castell and Borchert’s Introduction to Modern Philosophy, 4th ed. (Pearson-Macmillan, 1983).
Question #1: Why does Hume think that the “design” in nature cannot prove God’s existence? Answer: One of the most common reasons why people say they believe in God is that the universe seems to have been intentionally designed. Hume observes that while we may perceive two events that seem to occur in conjunction, there is no way for us to know the nature of their connection. Hume argues that an orderly universe does not necessarily prove the existence of God. Those who hold the opposing view claim that God is the creator of the universe and the source of the order and purpose we observe in it, which resemble the order and purpose we ourselves create. Therefore, God, as creator of the universe, must possess intelligence similar, though superior, to ours. Hume explains that for this argument to hold up, it must be true that order and purpose appear only as a direct result of design. He points out that we can observe order in many mindless processes, such as generation and vegetation. Hume further argues that even if we accept that the universe has a design, we cannot know anything about the designer.
God could be morally ambiguous, unintelligent, or even mortal. The design argument does not prove the existence of God in the way we conceive him: all-knowing, all-powerful, and entirely beneficent. The existence of evil, Hume holds, proves that if God exists, God cannot fit these criteria. The presence of evil suggests God is either all-powerful but not completely good or he is well-meaning but unable to destroy evil, and so not all-powerful.
He had three main arguments against the design argument. Firstly he argued that order is not proof of design. We see order in many situations but only in a minority do we know it is caused by an agent. Secondly we consider one thing the cause of another when we have