Religious educators and catechists, especially those working with young children, are placed in the front line of those who must exercise responsibility for educating Christians in a way that responds to a difficult past and seeks to understand the work to repair it. (p. 45)…
Education is the process of turning the soul around (much as the prisoner in the cave turned around to the light) and asks people to look in the right place for knowledge. The man must be taught to recognize the Form of Goodness. Then he must return to the cave that is to the world of Belief, in order to teach others.…
Religious evangelism encouraged stronger spiritual education of young people. During the same time period, the advances of scientific information provided new, conflicting methods of learning. For this reason, children of educated classes were brought up in a world of competing models of knowledge advanced…
A system built under the Christian doctrine, the foundation of his Report. Moral education, is understood to mean, as explained by Ryerson, “the proper discipline of the dispositions and affections of the mind, by which a reverence for the Supreme Being, a love of justice of benevolence….and the conscience are enlightened and invigorated, must have its basis deeply and surely laid in childhood.9 Ryerson understood the omission of Christianity “in respect to both schools and the character and qualifications of teachers” was a frightening thought.10 He describes Christianity as a necessity that which “the full effects of such an omission—such an abuse of that which should be the primary element of Education, without which there can be no Christian Education; and without a Christian Education, there will not long be a Christian Country.”11 Once again, Christianity is deemed most important, as well as described to be embedded in the education of morality. Furthermore, this quote is quite indicative of the theme of conversion to Christianity, but that investigation requires another analysis. Ryerson vehemently expresses that a Christian education is so “vitally important”, as it establishes the very principles of the future character and social state of the…
The teacher’s role is to pass on knowledge of reality and to be examples of the ethical ideal.…
A Philosophy of the Idea of Christian Liberal Arts Education Why is it important? I think rather that the Christian college has not sufficiently articulated its educational philosophy, and has not sold the evangelical public or perhaps even its own students and teachers on what it is trying to do…Christian education should not blindfold the student’s eyes to all the world has to offer, but it should open them to truth wherever it may be found, truth that is ultimately unified in and derived from God. It should be a liberating experience that enlarges horizons, deepens insight, sharpens the mind, exposes new areas of inquiry, and sensitizes our ability to appreciate the good and the beautiful as well as the true 1 What is the purpose of higher education? Why should one attend a university and what should he or she hope to come away with when all is said and done? Sufficient answers to these questions and others like them are essential to the educational responsibility of students and teachers alike. For thousands of years, educators, academics and philosophers have wrestled with such inquiries, earnestly struggling to uncover the keys to securing a good education for themselves and those to follow. Some have met the challenge with great success and others to no avail. Unfortunately, in more recent times it seems that less and less thought is being given to the original purpose of education. Or maybe it is not that less thought is given to the matter, but rather that less is being done to help students obtain a good, well-rounded education and understand the purpose of their education. Many students finish high school and head straight to college with no idea where they are, why they are or what they are going to do with themselves. As V. James Mannoia Jr. puts it in Christian Liberal Arts: An Education That Goes Beyond, “Unfortunately for many Americans, college has become a rite…
1. Why does the author say that everyone is a theologian? Everyone has an opinion about religion…
References: Cosgrove, M. (2006). Foundations of Christian thought: Faith, learning and the Christian worldview. Grand Rapids: Kregel Publications. Samples, K. (2007). A world of difference: Putting Christian truth-claims to the worldview test. Dartmouth: Baker Books.…
Blumberg, P. (2008). Learner-Centered Teaching. In USciences University of Sciences. Retrieved January 22, 2012, from http://www.usciences.edu/teaching/Learner-Centered/…
The journey of education is continuous. My hope is that my students never stop learning as long as they live. As human beings, students have a spirit of curiosity to discover their purpose, the difference between…
As a Christian educator it is my belief that students should be trained with Christian-like values that reflects a Godly character. When an educator teaches students the value of learning, while still remaining true to the walks of God it is an essential ingredient that allows beliefs, relationships, abilities and skills to flow together. “All teachers teach on the basis of their beliefs”. There is no way a teacher may educate students’ value-less but rather in the framework of what they believe. (McCullough, 2008, p. 20) It is my notion, that after learning all the concepts of teaching such as teacher roles, right/wrong and motivation etc, what bases or criteria we can hold it to without following the scripture that isn’t swayed or created by man.…
A worldview is a set of beliefs, values, and attitudes that enable us to process new information and maintain a consistent view of reality. Through our worldview we apply the standards that allow us to make connections between what we know, what we experience, and what new knowledge claims we encounter. Our worldview supplies the interpretive framework for understanding our experiences and the events of the world, and it provides the values that form the basis for decision making. Because faith-learning integration is closely linked with judgments about what is or is not knowledge, our worldview is therefore clearly crucial to the proper functioning of faith and learning integration. Indeed, our worldview is the philosophical engine that drives the integrative process. A challenge facing Christian educators is that a Biblical worldview foundation has been taken for granted. Successful faith-learning integration is impossible for students who lack a clear and well defined Biblical worldview. The unity of truth—including academic and Biblical or theological truth—is at the heart of integration.…
The school is designed for students to succeed. Christian scholars have the advantage of learning the liberal arts from the Christian perspective. Unity of truth and all truth is God’s truth. A two-fold deal is structured around God. The Bible is the basic tool needed to guide a student into his…
Van Brummelen, H. (2009). Walking with God in the classroom: Christian approaches to learning and teaching. (3rd ed.) Colorado Springs, CO: Purposeful Design (ACSI). ISBN: 978-1-58331-098-4.…
A Christian Worldview is abundantly greater than objectively having rational comebacks to problems. It introduces biblical principles and concepts in the personal practical domains of normal life. The Christian Worldview basic values, belief, ethics, rituals, rights are maintained in same manner and followed across the globe similarly. In Philippians 3:17 Paul said, “Brethren, join in following my example, and note those who so walk, as you have us for a pattern” (King James Version Phil. 3:17). The word pattern indicates an exact representation of the original. The example of Paul’s life is so evident that one can readily see it and use it as a pattern for living as is the Christian Worldview that frame the internal and external dynamics of quality…