Demonic possession is no laughing matter – but if you find yourself pitted against one of the 13 most dangerous demons in Hell, watch out! Anton Szandor LaVey, the former High Priest of the Church of Satan, listed the most powerful of Lucifer’s minions in his notorious book, The Satanic Bible. “Theologians have cataloged some of the names of devils in their lists of demons, but the roster which follows contains the names most effectively used in Satanic ritual,” wrote LaVey, known to his followers as The Black Pope. In addition to what he called the “crown princes” of Hell (Satan, the fallen angel Belial and the destructive sea monster Leviathan) LaVey lists other vicious demons who also occupy the “Royal Palace of…
• The Two Witnesses: preachers who could be Enoch and Elijah, killed by beast and bodies lay in streets of Jerusalem, they are raptured and resurrected.…
In Night John chapter 6 and 7, there are many significant events that occur. It starts off when Nightjohn is unable to do anything for 3 days because of an injury to his toes. When Nightjohn teaches another word and Mammy scolds him for it, Nightjohn says he will escape the plantation in two days. Mammy and Sarny are very surprised by this, especially since his injury would slow him down. After John leaves, Sarny believes he will get caught by Waller’s dogs, but she is wrong and Nightjohn successfully escapes.…
Demons typically represent…
Religious allegories watch over the boy's actions as the book progresses almost like a third person narrator. As Jack, still a jerk, and his group of savages sacrifice and place a pig’s head on a stick for the fictitious beast, they retreat back to their camp. Simon, curious, comes across the pig's head in a declining state of mind and believes the pig's head is conversing with him. Simon after his conversation with the head, learns the beast is actually within them all, and that they only need to fear themselves.. Then as his mental state worsens, “Simon was inside the mouth. He…”, falls down and loses “...consciousness” (Golding 144). He wakes and then returns to the camp knowing the truth but is mistaken for the beast and then killed by Jack. Much like the story of Jesus’s conversation with the devil in the garden of Gethsemane in which subsequently he is brought to the soldiers by Judas and then killed. In the movie no religious allegory is made, Simon only looks but does not speak at the pig's head (Beelzebub), and yet is still killed leaving a viewer of the movie very much confused at its lack of context. Even in the 1963 movie Simon does not talk to the pig's head and the symbolism is lost in the movies presentation, and Simon dies anyway. A second small but religious allegory is made when Piggy, in the book, sadly is met with a terrible fate of getting hit by a rock and falling 40 feet to his death. The original intent of travelling 40ft to his death was similar to that of the story of Jesus or Moses’s journey into the desert. While all three journey’s were difficult and hopeful outcomes were to follow, Piggy, Moses, and Jesus all met with death. Yet again in the movie no religious allegory was made and Piggy did not fall 40ft but only to the ground and died. A third allegory was made when the boys were rescued (or so it…
I’ve read a lot of things about “fear.” There’s the fear of failing in the eyes of others, the fear of self-failure and God-failure, the fear of what other think about me, fears of an unknown future, and many practical fears about family and friends with their jobs and illnesses and relationships. While the kind of fears I normally deal with are important, the kind of fear Thurman writes about is different in its oppressive, relentless pursuit to dispossess and marginalize. The fear Thurman talks about is the concrete, real presence of political and religious powers who use their powers and religion to crush the spirits of people. He writes: “Fear is one of the persistent “hounds of hell” that dog the footsteps of the poor, the dispossessed, the disinherited… When the power and the tools of violence are on one side, the fact that there is no available and recognized protection from violence makes the resulting fear deeply terrifying.” And: “There are few things more devastating than to have it burned into you that you do not count and that no provisions are made for the literal protection of your person.” Of course not all fear is bad. God made us so to fear the tornado that spins on the horizon, heading our way. Not to fear this is not to care about friends and families. This is fear as, says Thurman, a “safety device.”…
In The Original Jesus, author Tom Wright examines Jesus in the historical perspective. He attempts to take you back to Jesus's own time in order for the reader to recognize the message Christ was actually proclaiming and to interpret it and the Gospels in the context of those times.…
Susan Eloise Hinton was born in Tulsa, Oklahoma, in 1950, and has lived there most of her life. She has come to be known as S.E. Hinton which speaks to the author’s remarkable identification with her audience. Hinton, famous for her novels about trouble young men, tried to conceal her female identity so she would not alienate male readers.…
We find nowhere in the Bible support this practice. Neither Jesus nor the disciple use such objects to cast out demons. Jesus command us to ask anything in His Name and he will do it (John 14:14). There is power in the Name of Jesus and not the person who cast the demon nor in the objects (bible, the cross, oil, and picture of Jesus). We further believe that if we practice these we will face a real risk of exchange simple faith in Jesus for something else. There is an occasion in the Bible that people cast out demons in Jesus’ name but Jesus didn’t know them (Matthew…
As he looked down the length of his naked body, he saw the skin on his legs begin to blister and peel away. I am in hell, he decided. God, why hast thou forsaken me? He knew this must be hell because he was looking at the brand on his chest upside down . . . and yet, as if by the devil’s magic, the word made perfect sense.”…
Salem Possessed is a novel that explores the social, economic, political, and geographical divisions within the Salem Village community. It is written as an attempt to understand the accusations of witchcraft in 1692. It is believed that the village of Salem is split into two factions: one interested in gaining more of a society based upon political independence and led by the Putnam family, and the other, interested in the mercantile and political life of the town being led by the Porter family. Boyer and Nissenbaum's in- depth and imaginative look at past records revealing the common life in the colonial New England lifestyle provides a model society to look at to fully understand the witchcraft accusations as part of a larger pattern of common conflict. In order to write the novel Boyer and Nissenbaum looked at legal records, like the minister's book, the village record book, and tax records and found a pattern of contentious behavior which may have led to the witchcraft accusations in 1692. They showed how there were two distinct fractions, the Putnams and the Porters. The bitter and contentious disputes between the two factions within the village both demonstrate a pattern of communal conflict, which transcended the events of 1692. In the novel most of the accused "witches" were apart of the Porter faction because the villagers who stood with the Putnams supported Paris and the petition for an independent church for the village. These villagers show up as having complaints of witchcraft indictments thus accusing most the supporters of the Porters of practicing witchcraft. This novel examines the history and social life of Salem to figure out what was the cause of the events that occurred there. Boyer and Nissenbaum attempted to put the accusations into different categories to complete the understanding of the Salem witch…
the monster stirred, that demon, that fiend/Grendel who haunted the moors, the wild/Marshes, and made his home in a hell./Not hell but hell on earth. He was spawned in that slime/Of Cain, murderous creatures banished/ By God, punished forever for the crime/ Of Abel's death." Page 26…
It came darkly, uncertainly. The shrill screaming that rose before the beast was like a pain. The beast stumbled into the horseshoe. ‘Kill the beast! Cut his throat! Spill his blood! Do him in!’ … At once the crowd surged after it, poured down the rock, lept onto the beast, screamed, struck, bit, tore” (pgs. 152-153) The boys believe that there is a beast and start reenacting a pig kill when Simon comes down from the mountain,but all they see is a dark figure. . Jack’s tribe killed Simon because they thought it was a beast. No sliver of doubt or question when it came to the killing as the boy’s animalistic ways came…
Throughout the text, numerous groups of people were in desperate need of a savior from the horrors that ravaged their way of…
Introduction The Scapegoat is a painting by William Holman Hunt that depicts the "scapegoat" described in the Book of Leviticus. The painting was commissioned in 1854 by the Dead Sea, during his stay in the Holy Land, but wasn’t finished until 1855 in London. It is oil painting on canvas with the dimensions of 33.7 cm × 45.9 cm. It is being held at the Manchester Art Gallery.…