The first he refers to is the material culture, and how, depending on culture, the material culture, as well as, both where and how it develops in the archaeological record can differ (Hodder 1991). This is something we can see in modern cultures as well, not all cultures around the world dispose of their refuse in the same way, or prepare food using the same cooking methods. Hodder secondly refers to the idea of the individual, in his argument he notes that Processual archaeologists tend to look at the system as a whole and not at individuals within the system (Hodder 1991). This is important because without looking at the individual how do you humanize a culture or add deeper meaning to the archaeological record? Hodder's final issue with Processualism is their failure to embrace history due to their attempts to distance themselves from cultural history; he argues instead we should use historic information if available, as opposed to making generalizations that we attempt to apply cross-culturally (Hodder 1991). This is a strong argument, as in most cases there is some for of historic or ethnographic information that may be linked to the culture you are
The first he refers to is the material culture, and how, depending on culture, the material culture, as well as, both where and how it develops in the archaeological record can differ (Hodder 1991). This is something we can see in modern cultures as well, not all cultures around the world dispose of their refuse in the same way, or prepare food using the same cooking methods. Hodder secondly refers to the idea of the individual, in his argument he notes that Processual archaeologists tend to look at the system as a whole and not at individuals within the system (Hodder 1991). This is important because without looking at the individual how do you humanize a culture or add deeper meaning to the archaeological record? Hodder's final issue with Processualism is their failure to embrace history due to their attempts to distance themselves from cultural history; he argues instead we should use historic information if available, as opposed to making generalizations that we attempt to apply cross-culturally (Hodder 1991). This is a strong argument, as in most cases there is some for of historic or ethnographic information that may be linked to the culture you are