Preview

Proliferation of Churches

Powerful Essays
Open Document
Open Document
5300 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Proliferation of Churches
European Journal of Scientific Research ISSN 1450-216X Vol.45 No.4 (2010), pp.649-657 © EuroJournals Publishing, Inc. 2010 http://www.eurojournals.com/ejsr.htm

Proliferation of Churches: A Leeway to Commercialization of Religion
Anthonia M. Essien Department of Religious and Cultural Studies Faculty of Arts, University of Uyo, Nigeria E-mail: eteyesma@yahoo.com Tel: +234(0)8033596961 Abstract This paper posits that religion has become a top bracket business in Nigeria. This is occasioned by the agglomeration of autonomous, non-centralized, independent and illegally established religious movements in Nigeria. This situation favours commercialization of religion. Although the founders and leaders postulate spiritual reasons for the emergence and expeditious growth of these religious movements but our research has shown that the pivotal reason of their emergence is basically economic. When religious adherents go to see ‘men and women of God’ who are assumed to develop power, predict the future, explain the present and uncover the past, they pay for the supposedly religious services rendered. Strikingly and paradoxically, the poor pay to be freed from poverty. Religion is now one of the easy means of achieving riches rather than a means of making people better citizens for a healthier society. This paper concludes that this situation can be revolutionized by improving social and health care services for the vulnerable in society. Basic theological education is to be given to people in the school system to help them understand the workings of the authentic religion. Religious leaders who commercialize religion should heed Jesus’ mandate: freely you have received freely you must give.

Keywords: Religion, Commercialization, Manipulations, Prophecy, Proliferation, Money, Faith, Healing.

1. Introduction
Nigeria, like other nations in the third-world, has been witnessing the agglomeration of autonomous and non-centralized religious groups and movements in the past



References: ADE AINA, J. The Present Day Prophets and the Principles Upon Which They work. Nsukka: Progress Printing Work, 1994. [2] AKAMA, E.S. “Evangelist Adam Igbudu and his Mass Movement in Nigeria”, in R.I.J. Hackett (ed.) The New Religious Movements in Nigeria. New York: Lewis Mellen Press, 1987 [3] BANTON, M.(ed) Anthropological Approaches to the Study of Religion. New York: Praeger Publishing Company, 1966. [4] BARNES, E.W. Scientific Theory and Religion. Cambridge: University Press, 1974. [5] BARRETT, .D. B. Schism and Renewal in Africa: An Analysis of Six Thousand Contemporary Religious Movements. Nairobi: Oxford University Press, 1968. [6] BARRETT, D.B.(ed) World Christian Encyclopaedia: A Comparative Survey of Churches and Religions in the Modern world AD 1900-2000. Nairobi: Oxford University Press. 1982. [7] BROCKWAY, A.R.(ed) New Religious Movements and the Churches. Geneva: Switzerland, WCC Publications, 1987. [8] COLEMAN, J.&GREGORY, B(ed)New Religious movements. New York: Seabury Press, 1983 ENANG, K. The African Experience of Salvation: Based on the Annang Independent Churches [9] of Nigeria. London: M.& C. Publisher, 1979. [10] ENWEREM, I.M. A Dangerous Awakening: The Politicization of Religion in Nigeria, Ibadan: IFRA, 1995. [11] GIFFORD, J. The New Crusaders: Christianity and the New Right in Southern Africa. London: Pluto Press, 1991. [12] GIFFORD, P. The Religious Right in Southern Africa. Harare: Baobab Books, University of Zimbabwe Publications, 1988. [13] GIFFORD, P.(ed) New Dimensions in African Christianity. Ibadan: Sefer, 1993 [14] HACKETT, R.I.(ed) New Religious Movements in Nigeria. Lewiston: Edwin Melen Press, 1987. [15] N.S. Xavier, M.D. The Two Faces of Religion A psychiatrist’s View. Theological Publications, St. Peter’s Seminary, Malleswaram West, Bangalore, India. 1989 [16] Obiora, Fidelis K.– The Divine Deceit. Business in Religion Optimal Publishers Enugu, 1998. [17] Usman, Yusufu Bala The Manipulation of Religion in Nigeria 1977-1987 [18] WALLS, A.F.(ed) Exploring New Religious Movements. Elhart Indiana: Mission Focus Publication, 1990 JOURNALS [19] AUSTIN, D.J. "Born Again... and Again and Again: Communities and Social Change Among Jamaican Pentecostalists", Journal of Anthropological Research. 37, 1981. [1] 657 [20] [21] [22] [23] [24] [25] [26] Anthonia M. Essien AUSTIN, D.J. "Pentecostals and Rastafarians: The Cultural, Political and Gender Relations of Two Religious Movements", Social and Economic Studies. 36, 1987. Doctrine and Life Volume 44, January 1994 Dominican Publications 42 Parnell Square, Dublin 1.P. 38. GIFFORD, P. "Prosperity: A New and Foreign Element in Africa 's Christianity", Religion, Vol. 20, 1990. HINE, V.H. "Pentecostal Glossolalia: Toward a Functional Interpretation", Journal of the Scientific Study of Religions, 8, 1969. MBON, F. M "New Typology for Africa 's New Religious Movements”. Update: A Quarterly Journal on New Religious Movements. Vol. 8, Nos. 3/4, 1984. MBON, F.M. "The Quest for Identity in African New Religious Movements". Bayrenth African Studies Series 17., 1991. OLUPONA, J.K. “New Religious Movements and the Nigerian Social Order” in Research in African Literatures, Gudrum Ludwar-Ene ed. Bayreath African Studies Series, Vol. 21, No. 1, p. 31, 1987 TRUNER, H.W. "The Approach to Africa 's New Religious Movements" African Perspective . 1976. vol.2 TRUNER, H.W. "The Church of the Lord: The Expansion of a Nigerian Independent Church in Sierra Leone & Ghana." Journal of African History. Vol. 111, 1962. TUNER, H.W. "A Typology of African Religious Movements" Journal of Religions in Africa. Vol. 1., 1967. TURNER, H.W. “Keeping up with Recent Studies: Understanding the New World of Religious Movements in Primal Societies” in Expository Times. Vol. LXXXIX, No. 6., March, 1978. TURNER, H.W. "A place of the independent Churches in the Modernisation of Africa. Journal of Religions in Africa. 11, 1969. TURNER, H.W. “Pentecostal Movement in Nigeria", Orita Ibadan Journal of Religious Studies. V1/1 1972. UMOREN, U.E. "Give to Africa What is African: Liturgy among the Annang." Freeing the Spirit 7:1, 1961. Newswatch Nigeria’s weekly newsmagazine. October 1, 2001 Page 21. The News Vol. 18 No. 18 , 06 May 2002. P. 26 [27] [28] [29] [30] [31] [32] [33] [34]

You May Also Find These Documents Helpful

  • Good Essays

    Canaan Land Summary

    • 416 Words
    • 2 Pages

    This book is thorough, insightful and filled with examples on how many of the African Religious traditions were fused with Christianity to created what we know as the black church of today. The two strengths include the sidebar on the historical documents and the excellent reflection upon the spirituals.…

    • 416 Words
    • 2 Pages
    Good Essays
  • Good Essays

    E) Universal religions found no adherents in Africa ¹ a fact that helps to account for the failure of a universal political system to develop.…

    • 4650 Words
    • 19 Pages
    Good Essays
  • Good Essays

    Riggin R Earl's Analysis

    • 1200 Words
    • 5 Pages

    African Colonialism, Christology, & Generic Self-Denial also face hardship with Jesus' message. However, Earl points out that due to colonialism, there was a sort of “mixing” with traditional African theology and the Christianity brought there (p. 134). Although there is no denying that colonialism is horrible, Earl presents a softer picture of what the message meant to African people. Like in the previous section, Earl brings different views to drive his point home. In this section he compares and contrasts Blacks’ mixed view of African traditions and the Whites’ single-minded view of traditional African culture.…

    • 1200 Words
    • 5 Pages
    Good Essays
  • Good Essays

    The changes in Africa’s religion from 1450 CE to 1750 CE are not difficult to see. The first thing was that, new religions that didn’t exist earlier began to come into the Sub-Saharan region. European explorers like Vasco de Gama…

    • 837 Words
    • 4 Pages
    Good Essays
  • Good Essays

    Religion was also very closely linked to government in the major West African cultures. The kings and chiefs usually ruled by divine law, and people thought that they were summoned by the spirits to lead. An example of this is the Oba, who ruled Benin City, and was thought of as divine by the people. Politics and religion are still mixed to this day.…

    • 460 Words
    • 2 Pages
    Good Essays
  • Good Essays

    The novel Things Fall Apart, by Chinua Achebe, depicts the Igbo culture of Nigeria in the 1890’s, as well as the beginning of the British colonization of these people. Achebe describes the Igbo culture in fairly great detail in the novel, including different portions of the society and many of the laws and beliefs of the culture. The spread of Christianity brought by British missionaries is also described in a fairly detailed way, and this spread is shown to be the driving force behind the British dominating the Igbo culture. In order to understand why and how Christianity aided the British in their conquest one must first understand why some parts of Igbo society were so receptive to the British missionaries and why some were so opposed to them.…

    • 1167 Words
    • 5 Pages
    Good Essays
  • Powerful Essays

    (2011). Yoruba indigenous spirituality and the reshaping of new religious movements in south-west Nigeria. Ogbomoso Journal Of Theology, 16(1), 149-164. Retrieved from http://ehis.ebscohost.com/eds/results?sid=6cff0141-0227-4bd5…

    • 1822 Words
    • 8 Pages
    Powerful Essays
  • Better Essays

    Cultural Immersion Project

    • 1705 Words
    • 7 Pages

    References: Chukuwemaka, O. O., Eze, R. C., (2012). Ethnic-religious conflicts and the travails of national integration in Nigeria’s fourth republic. Canadian Social Science, 8 (2), 79-85. DOI:10.3968/j.css.1923669720120802.2220…

    • 1705 Words
    • 7 Pages
    Better Essays
  • Better Essays

    In this book, the author proves his point of view by presenting the slave's narratives and the missionary reports and journals that depicted the typical day to day life of the religious slaves. Through the use of secondary sources, the author analyzes the transformation of the African traditions into Christianity and the behaviors that resisted change.…

    • 1190 Words
    • 5 Pages
    Better Essays
  • Powerful Essays

    “Things Fall Apart” by Chinua Achebe, was a terrific book because it elicited many emotions, from sympathy towards Okonkwo’s bitterness due to his childhood, intrigue of the customs I was unfamiliar with and anger towards the sacrifice of Ikemefuna. There is one thing that stood out most to me and therefore my focus is comparing the exploitation of religious systems, as explained in the book, by those in authoritative positions to rule how they saw fit. By breaking down the differences and similarities of both religions and using articles and journals to back up my stand, I would like to display that the depiction of Christianity as the source that tore the clans apart is only perpetuating prejudice and ignorance as much as the word ‘tribe’ does and only telling one very small side of the story of the deterioration of the African clans, lineages, cultures, beliefs and ways of life.…

    • 1784 Words
    • 8 Pages
    Powerful Essays
  • Good Essays

    The Global North and South are in a state of change, that can continue to grow further from a real and loving relationship with God, or become a religion that is closer to what Christ had intended for all us. In the north we see a rise in an individualism, a idea that forgets the evil (SIN) in religion, substitutes God’s grace for self-knowledge, and makes Christ mission about self help instead of global defeat and global salvation. “Jesus, who became the Christ of faith, suggested that the gospel need some concretization within cultures for it to have a capacity to transform destructive tendencies in them. The evangelizing objective was to seek life-giving elements in cultures which could “give flesh” to the gospel vision of reconciliation, peace, justice, compassion, and love.”1…

    • 762 Words
    • 3 Pages
    Good Essays
  • Satisfactory Essays

    Sub Saharan Africa Trade

    • 349 Words
    • 2 Pages

    |African countries like Angola, where there was a large amount of |help spread Islam further inland. | |…

    • 349 Words
    • 2 Pages
    Satisfactory Essays
  • Powerful Essays

    Dallas Art Museum

    • 1133 Words
    • 5 Pages

    Kleiner, Fred S., Mamiya, Christin J. Gardner 's Art Through the Ages: Non-Western Perspectives. Boston, Ma: Cengage Learning, 2009.…

    • 1133 Words
    • 5 Pages
    Powerful Essays
  • Good Essays

    200 years ago, when European nations first started to colonize African countries, their belief was that they were civilizing the natives by repressing their culture and promoting their own Christian way of life. Back then, it was considered historically accurate to believe that because their values did not correlate with Christian ones, all natives of Africa lived backwards lives and had “uncivilized” and “savage-like” culture.…

    • 776 Words
    • 4 Pages
    Good Essays
  • Good Essays

    Christianity In America

    • 1137 Words
    • 5 Pages

    To day we come to the close of our studies on “2000 + Years of Christianity” We look at the Pentecostal movement in America.…

    • 1137 Words
    • 5 Pages
    Good Essays