Question 1
My recent learning experience was from one of my psychology modules. The prescribed book is Personology from individual to ecosystem, chapter 17 i.e. African perspective. The driving point of this chapter is “Why an indigenous African psychology not develop?” The chapter cited the importation of the mainstream psychology a predominately “Euro-American” science into Africa resulting in a lack of development of a purely African personology theory. Several recommendations are made in terms of how this can be changed or improved.
Also covered in this chapter is the topic on “Views on psychopathology”
Some of the sub-topics covered included:
How do traditional Africans view illness and pathological behaviour?
The role of ancestors in the lives of traditional Africans
The difference between the African and western conceptions of stress
Dreams, spirits and sorcerers
The link between psychotherapy and traditional healing
As an African it was not difficult to relate some of my experiences to what was explained in the terms of the African believes and practices. Recommendations were made to psychologist practicing in Africa on how to treat African patients in line with their beliefs. The aha-moment for me was when I acknowledged the African way of living which I myself and my immediate family do not practice. This brought me back to Freire’s “Culture of silence” from SCK 201-3 module guide. Freire defines the culture of silence as cultural invasion where invaders penetrate the cultural context of another group. Colonisation and militarisation dominance are said to be conducive to the development of the culture of silence.
I found the insight into colonisation very interesting. Being a black African who stays in Africa I am personally not complaining that I refuse to believe in ancestors or traditional healers. I personally feel that colonisation did bring a lot of change to Africa; the question I asked myself is at what