The human individual was, by virtue of his divine creation, subordinate to God, and God alone, and therefore was a free to think and do as he pleases. Likewise, Locke writes in The Second Treatise of Government: "The natural liberty of man is to be free from any superior power on earth, and not to be under the will or legislative authoritative of man, but to have only the law of nature for his rule." (p. 15) For Locke, freedom was an inalienable attribute that took priority over society. Qutb, who argues that Islam meant freedom from human authority, echoed Locke's ideas about natural rights as God-given as and more important than civil society and
The human individual was, by virtue of his divine creation, subordinate to God, and God alone, and therefore was a free to think and do as he pleases. Likewise, Locke writes in The Second Treatise of Government: "The natural liberty of man is to be free from any superior power on earth, and not to be under the will or legislative authoritative of man, but to have only the law of nature for his rule." (p. 15) For Locke, freedom was an inalienable attribute that took priority over society. Qutb, who argues that Islam meant freedom from human authority, echoed Locke's ideas about natural rights as God-given as and more important than civil society and