The recent scandal in Chad involving European nationals allegedly in a scheme to abduct young African children under the pretext of medical emergency and to take them to Europe ostensibly to save them from the scourge of civil wars in Darfur and Chad so that the children would have a better life, has certainly put a searchlight on humanitarianism and on how Western non-governmental organizations (NGOs) operate in Africa.
The scandal raises in particular three inter-related questions of historical significance. The first relates to the very nature, principles and definition of humanitarianism. Second, in whose interests do humanitarian organizations operate in Africa? And third, what is the significance of the scandal?
To avoid confusion and in order to contextualize the issues, it is necessary to first define what is regarded as humanitarianism in the West; then provide what are the known facts about the scandal, before the other questions are addressed, with particular reference to Africa. In the literature and policy rhetoric, humanitarianism often implies the practice of saving lives and alleviating suffering, whether brought about by natural or human-made disasters. Humanitarian action is supposed to be driven by the twin principles of humane treatment of the suffering or victimized person regardless of background; and the independence (and neutrality) of action of humanitarian organizations from governments. In the contemporary era, humanitarian activities have often been conducted by what have become known as Non-Governmental Organizations (NGOs).
What are the known facts about the Chad scandal? Sixteen Europeans, nine of whom are French citizens, belonging to a charity known as Zoe's Ark, were arrested at the end of October in the Chadian town of Abeche, which is near Chad's border with Darfur, while trying to fly out of Chad to France more than 100 children they claimed were orphans from Sudan's Darfur region. Of