Preview

Research Paper Anand

Powerful Essays
Open Document
Open Document
2250 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Research Paper Anand
Sanjay Parmanand Lalani
Associate Professor
English Department
Shri Surat Jilla Sahakari Bank Commerce College & Shri Sayan Sahakari khand Udhyog Arts College, Olpad. Dist. Surat. Gujarat.
E-mail ID: sanjay_lalani07@rediffmail.com
Contact No. 98797 07046

8th September 2014

Urmila Pawar’s ‘Aaydan’ (The Wave of My Life: Dalit Woman’s Memoir): A New Feministic Movement of Dalit Consciousness
Abstract:
Indian women voices have been silenced for ages due to various reasons. The contemporary Indian women are bold and well-educated. They are thoroughly aware with their rights and duties. They need to spread their voices in order to strengthen the female perspective. Through memoir genre, they are able to write from a female perspective and create a strong voice for feminism. By sharing the reality of the female experience, the memoirist ultimately reveals truth about her own life. When women communicate personal, they break the silence of oppression and create a powerful force. Urmila Pawar is a noted Dalit writer and feminist. Her memoir “Aaydan” (The Wave of my life: Dalit woman’s memoir) is originally written in Marathi language and later translated in English by Dr. Maya Pandit and Urmilatai become an international personality. In this bold and intimate memoir Pawar share her personal tragedy including interpersonal and inter communal relational clashes and tolerance. It problematizes major issues of cast, class and gender in the Indian context.

Dalit in India are voiceless and marginalized. Even in this scientific new era most of the Dalits are still surviving under uncongenial and hostile atmosphere like subjugation, caste based oppression and discriminations. It is said that Marathi Literature is the forerunner of all modern Dalit Literature in India because of the legacy of Mahatma Jyotiba Govind Phule and Bhim Rao Ambedkar. Under the influence of these great personalities, many Dalit writers have been consciously contributing to



References: 1. Pawar, Urmilla. Aayadan (tran.) Maya Pandit. The wave of My Life: Dalit Woman’s Memoir, Colambia University Press, 2009 2. Sodhi Meena. Indian English Writing – The Autobiographical Mode, New Delhi : Creative Books, 2004 3. Reghe, Sharmila. Writing Caste/Writing Gender: Reading Dalit Women’s Testimonies’, Zubban: An Imprint of Kali for Women, New Delhi, 2006. 4. Limbale, Sharankumar. (tran. and ed.) Mukharjee Alok, Towards an Aesthetic of Dalit literature: History, Controversies and Considerations. Hydrabad: Orient Longman, 2004. 5. Kumar, Raj. Dalit Personal Narratives: Reading Cast, Nation and Identity. New Delhi: Orient Black Swan, 2010. 6. Sinha, P.C. Women and Psychology. Jaipur: Prism Books. 2011.

You May Also Find These Documents Helpful

  • Satisfactory Essays

    The female authors of the Dalit autobiographies explored their suppression in the cultural surroundings of religion, caste and gender. Besides, they were exploited by every stratum of the society. It is important to observe their perspective for the system because they are placed at the lower rank in the society. The Dalit feminists rightly comment that the human enslavement began with women's enslavement. Thus, the Dalit women's autobiographies are nothing than the elaboration of the letter written by Mukta Salwe before more than hundred years.…

    • 86 Words
    • 1 Page
    Satisfactory Essays
  • Good Essays

    The Dalits were the “untouchables”, the “outcastes”, the “children of God” of the Indian society. They were below the Indian Caste…

    • 1570 Words
    • 7 Pages
    Good Essays
  • Better Essays

    Bcom 275 Final Paper

    • 1698 Words
    • 7 Pages

    Kumar, R. (1993). The history of doing: An illustrated account of movements for women’s rights and feminism in India 1800-1990.…

    • 1698 Words
    • 7 Pages
    Better Essays
  • Powerful Essays

    Bibliography: Desai, U., & Goodall, S. (1995). “Hindu Women Talk Out.” Agenda: No. 25; Agenda Feminist Media.…

    • 1520 Words
    • 7 Pages
    Powerful Essays
  • Better Essays

    Gupta, Dipankar. "Caste and Politics: Identity Over System." JSTOR. N.p., n.d. Web. 23 Mar. 2013.…

    • 1420 Words
    • 6 Pages
    Better Essays
  • Good Essays

    Stereotypes and racism are all around us, many times affecting what we do and how we act. Quite often however, we do not realize the impact that they have on others and even ourselves. Bharati Mukherjee 's short story, "The Lady From Lucknow" is about Nafeesa Hafeez, a young woman who moves from Lucknow, a city in India, to America with her husband and family. Although they are well off, Nafeesa struggles to enjoy her life and fit in with the world around her. Nafeesa then meets James Beamish, an older, married man, and the two have an affair. I will argue that Nafessa 's suicide is caused by the varying degrees of racism that she experiences through her numerous attempts to assimilate in this new country and be recognized as an equal to others.…

    • 549 Words
    • 3 Pages
    Good Essays
  • Good Essays

    The Untouchables

    • 2350 Words
    • 10 Pages

    "India 's Dalit communities - Our approach - About us - Karuna." Karuna. N.p., n.d. Web. 30 Nov. 2011. .…

    • 2350 Words
    • 10 Pages
    Good Essays
  • Powerful Essays

    Anita and Me

    • 2688 Words
    • 11 Pages

    2. Hussain, Yasmin. Writing Diaspora: South Asian women, culture and ethnicity. Hampshire,England: Ashgate Publishing Limited, 2005…

    • 2688 Words
    • 11 Pages
    Powerful Essays
  • Good Essays

    In the poems “Search for my Tongue” by Sujata Bhatt and “Half Caste” by John Agard, there are a variety of language features used such as personification, metaphors and repetition, which personally made descriptions in the poem more vivid. These techniques aided in making these poems more powerful and helped to effectively convey the messages that our identities are engraved in us and that we need to reconsider using the derogatory term ‘half-caste’ as it identifies people as ‘half’ people.…

    • 939 Words
    • 3 Pages
    Good Essays
  • Better Essays

    This identity is of the Indians in particular, yet universal in appeal. It probes into an individual’s position in the wider historical and social context. At the outset Daksha’s pondering over a day in 1948 brilliantly fuses time past and time present .Thereby, it refigures the past in terms of communicating through the present but the experience is deadly enough. Mahesh Datttani’s Final Solutions is a play about communal riots in India and subordination of women. It presents three women who belong to three significant times in the history of India-Daksha/Hardika belongs to pre-independence period; Aruna, her daughter-in-law, belongs to independence period; Smita, Aruna’s daughter is a contemporary post-independence Indian…

    • 3874 Words
    • 16 Pages
    Better Essays
  • Satisfactory Essays

    Dalit diaspora

    • 376 Words
    • 2 Pages

    In this article mainly focused on Dalit diaspora and what is the problems face Dalit people in host country. Vivek Kumar divided of diaspora in to two part first part is ‘old’ and second part is ‘new’ diaspora. In the old diaspora comprises indentured laborers and assisted laborers who were taken by the colonial power and the contractors to different countries and second part is new Dalit diaspora includes semi-literate and professionally trained dalits who have immigrated especially to London and the US and also other countries as industrial laborers, technicians, other professional and students. He says that how many Dalit indentured laborer migrate to different countries in colonial period and post-colonial period. In this article writer also talk about Dalit diaspora and cast discrimination, Dalit diaspora and social solidarity…

    • 376 Words
    • 2 Pages
    Satisfactory Essays
  • Powerful Essays

    feminism in bama's novels

    • 4260 Words
    • 18 Pages

    Caste and gender are the two important identity building mechanisms that create a Dalit Feminist perspective. Dalit feminism redefines woman from the socio-political perspective of a Dalit, taking into account the caste and gender oppression. This critique focuses on three aspects, firstly the oral narrative style that Bama, a Tamil, Dalit writer adapts to tell the stories, secondly the legends and songs that she has woven into her text and thirdly using the food trope to narrate an alternate "her story". Though this article focuses on Sangati, her second novel, I will also refer to Karrukku, Bama's seminal first work.…

    • 4260 Words
    • 18 Pages
    Powerful Essays
  • Good Essays

    They are compelled to be muted. Their voices do not get an opportunity to speak out of the women’s problems and needs. Their desires always get lost before the grand narratives of patriarchy, even the national history and narrative rarely recognize the major contribution of the females in the texts or document. Whenever the woman is portrayed, she is put in the second position below the man. She is always kept silent. Identifying this issue, Indian critic and feminist Gayatri Chakravorty Spivak asks— can the subaltern speak? in her essay ‘Can the Subaltern Speak?’. To answer this question, she says: “There is no space from which the sexed subaltern subject can speak . . . The subaltern cannot speak” (Spivak 103-104). The reason, Spivak shows, is that Indian woman is always given a label of Sati or good wife. “Sati as a woman’s proper name is in fairly widespread use in India . . . Naming a female infant ‘a good wife’ has its own proleptic irony . . .” (102). By giving a great woman portrayal to the Indian woman, the grand narrative of patriarchy stereotypes the status of woman in the society. Through this, a boundary is imposed on the Indian women’s lifestyle and so-called freedom. While examining the power and position of Indian women, Spivak observes a fragile…

    • 780 Words
    • 4 Pages
    Good Essays
  • Better Essays

    B. R. Ambedkar’s political and social reform movements which besides seeking to empower the Dalit community on the whole, also emphasized at the emancipation and liberation of women and advocated women’s education, urged women activists to resist child marriages, promoted widow remarriages and inter-caste marriages among the Dalits, etc. and women’s participation in these programmes gave Dalit women a fresh/different consciousness and self-respect and was the greatest effort in the direction of the creation of several Dalit women’s organizations. Dalit women were never taken seriously until the recent years and were also marginalized within the literary or the cultural space, which was dominated by the Dalit males. Dalit literature written by men usually talked about the Dalit male hero and his struggle for identity (Dalit male experience) and the Dalit female was only marginally represented. The Dalit woman was refused subjectivity as her subliminal voice of complaint/objection never gets conveyed/articulated. The education, self-respect, Dalit consciousness and confidence that women gained through the reform (Dalit) movements resulted in a burst of literary activity by several Dalit women writers. Their newfound consciousness and sense of dignity and pride also made them play a major role in the untouchable liberation movements and led to the emergence of Dalit Bahujan Feminist Movement. Literature by Dalit women significantly contributed to the movement. The…

    • 1112 Words
    • 5 Pages
    Better Essays
  • Powerful Essays

    Halfway House

    • 2275 Words
    • 10 Pages

    “The crisis of identity and breakdown of communication in human relations and resultant tragic effect of boredom and despair constitute the theme of Rakesh’s play, Aadhe Adhure, which is by far is best play, devastatingly exposing the fragmented personalities and broken images in a disintegrated society.” — N.Choudhuri, (Hindi Drama, Contemporary Indian Literature) Mohan Rakesh’s “Halfway House” can be viewed as an exploration of meaning and identity in the turmoil of changing social and familial structures. Although the play seeks to construct the search for identity within the unfulfilling, incomplete nature of bourgeois existence as a universal non-gendered experience along Existential lines as its primary concern, it eventually deals with many questions on a broader socio-economic context on Realist lines.…

    • 2275 Words
    • 10 Pages
    Powerful Essays