These kami spirits were believed to exercise a powerful influence on human affairs, while human beings, through the agency of prayer and ritual, were likewise able to influence the kami spirits. The kami spirits were especially concentrated in mountain areas and we may discern two major categories of sanctified mountains in early Shinto.One category concerns mountains revered for their role in supporting the existence of people; examples being mountains associated with hunting, agriculture and fishing. The second category of sacred mountain in early Shinto were those mountains associated with the spirits of the dead. From early stone age times mountains were known as the realm of death. Corpses were abandoned or buried at the foot of mountains that could be seen from the place where the deceased had lived, and the spirits of the dead were believed to gather on the summits of such
These kami spirits were believed to exercise a powerful influence on human affairs, while human beings, through the agency of prayer and ritual, were likewise able to influence the kami spirits. The kami spirits were especially concentrated in mountain areas and we may discern two major categories of sanctified mountains in early Shinto.One category concerns mountains revered for their role in supporting the existence of people; examples being mountains associated with hunting, agriculture and fishing. The second category of sacred mountain in early Shinto were those mountains associated with the spirits of the dead. From early stone age times mountains were known as the realm of death. Corpses were abandoned or buried at the foot of mountains that could be seen from the place where the deceased had lived, and the spirits of the dead were believed to gather on the summits of such