Rhetorical Analysis Of Red Jacket

In the speech “Red Jacket Defends Native American Religion” (1805), Red Jacket, a Seneca orator and chief, respectfully speaks on behalf of his religious tribe, prompting the whites to question their brutal actions toward the natives. As a critical mediator in relations between the new U.S government and the Senecas, he appeals to the white Americans’ emotions and judgment through anecdotes regarding past interactions. Red Jacket portrays the convivial nature of the Indian community and their undesired malicious treatment in order to engender a forceful defense of the natives religion. The chief formally addresses the new U.S. government in a peaceful and empathetic manner. Red Jacket is tactful in addressing the Senate with reverence, especially through the repetition of the word “brother” opening each paragraph and the use of inclusive pronouns such as “we” and “our.” This establishes a connection between
Not only does Red Jacket’s logical argument pull at the good conscience of his audience, but it tugs at their heart strings as well. By creating a sense of vulnerability among the whites regarding their justification of their questionable actions. It is an undemanding request, he is not commanding the settlers to return the land they so wrongly claimed as their own, he is simply asking that they allow the Native Americans to practice the religion of their forefathers in peace. Shows his command of the English language. The most memorable aspect for this writer was the profoundly moving use of pathos in the description of the historical relationship between the Iroquois people and white settlers and the entreaty to allow them the dignity of retaining the right to worship their creator the same way that their ancestors