Both witch hunts in Salem in 1692 and McCarthy's search for Communists in the 1950’s are similar they both involved conflict and superstition. William had 205 people on his list of people who are communists. Just like in the Salem Witch hunt they didn’t have proof that the where witches other than that they were acting up but that didn’t show that they were witches. McCarthy didn't have proof that the communist that where on the list, he didn’t have proof if they were communists or not. With McCarthy looking for communists, surprisingly more than 2,000 employees lost their jobs. In the Salem Witch Hunt a lot of people were accused and they didn't know if the people who were accused where witches or not instead of people losing their jobs, people…
Escaping Salem : The Other Witch Hunt of 1692, by Richard Godbeer. New York: Oxford University Press, 2005. In the city of Stamford year of 1692 there begins numerous odd events that are hard to make sense of or even explain for that matter. In colonial times the state of Connecticut isn’t automatically associated with any evil doings or witchcraft, but this wasn’t always the case for Stamford in the county of Fairfield. Richard Godbeer’s totally neutral very detailed explanation and description of the Salem Witch trials gives us a needed insight of colonial period law and the running of the court systems. The story begins in 1692 of the household of Daniel and Abagail Wescot. Katherine Branch was their seventeen-year-old maidservant that was defiantly going through either very dangerous evil possessions or was giving the town of Stamford a show they would never forget. On two specific periods Katherine described the Devil himself taking form of a black calf and a white dog. Katherine started to illustrate signs of some sort of possession from the Devil himself or as we find out later by actual witches. On many occasions Katherine would have horrific fits where she would cry out her guilty parties’ names that were causing her to go through these agonizing times but also moan, appear paralyzed, and sometimes have terrifying convulsions. Daniel Wescot was no stranger to the behaviors Katherine was exhibiting. It was not long before that the Wescots own daughter exhibited similar behaviors and insanity. Times at the Wescot household became very hard to manage because of the daily duties that needed to be attended by the family, but now this new addition of care needed by Katherine. At first the Westcots had a midwife to help the situation which worked for a while, but as time went on she needed to be watch upon at all times. At this point the Westcots had to ask for a helping hand from their neighbors so they could work or just to get…
The history of the Salem witchcraft epidemic is well known. In the winter of 1692, two girls suffered convulsions and hallucinations, alarming fast their families and subsequently the entire community. When a medical diagnosis was not forthcoming, a religious explanation was accepted: the girls were acting strangely because "the hand of Satan was in them." The drama was intensified because the two girls were the daughter and niece of the town's minister.…
The Salem Witch Trials began in February of 1692 and continued to 1693 taking place in colonial Salem, Massachusetts. The birth of a colony in the New World had produced much chaos for its residents due to a lack of survival skills, ongoing attacks from the Native Americans, illness, and the basic elements concerning ones nutritional values and sanitary procedures. The Natives were constantly attacking the colony because of the colonists’ intrusive actions towards the invasion of land and the spread of disease within their tribe. Ultimately, it was the lack of communication and the degradation the Europeans gave to the Natives that caused fiction on their relationship. Back in England, King…
The Salem Witch Trials has been a debatable topic for many historians enamored by its deviation from the normal as seen in Europe or other European Colonies in North America. As presented in Bryan Le Beau’s book The Story of the Salem Witch Trials, the story of Salem is unique in that it is centered primarily around the communities incapability to harmonize with one another. In the first two chapters, the book introduces its readers to a brief history of witchcraft trials, including how they began in Europe and followed colonists to the New World. In chapter three, the book describes Salem as it was before the trials and its ultimate path to the devastation it eventually created. It describes the division of the community and how that led to “…the point of institutional, demographic, and economic polarization” (p.50). Le Beau’s thesis is that “New England communities…suffered from the economic, social, political, and religious dislocations of the modernization process of the Early Modern Period, but to a greater extent than others,” he believed, “Salem village fell victim to warring factions, misguided leadership, and geographical limitations that precluded its dealing effectively with those problems” (p.43). The chapters following Le Beau’s thesis chronologically present the Salem Witch Craft trials and what was left in the wake the realization that followed.…
From June to September of 1692 nineteen men and women we accused of witchcraft. Some would say the findings of the Court of Oyer and Terminer are justified, but I believe in a concrete theory. Secrets of the Dead: Witch’s Curse depicts on the Ergot Theory, which believes the “bewitched” were suffering from a side effect of the fungi Ergot.…
Main characters, Sarah and Martha Carrier are the true heretics of the story. Kathleen Kent created Sarah and Martha to have personalities that were very rare for females at the time. Females of that time generally didn’t speak their minds; much less have a different opinion of society at all. They refused to believe what everyone else in their lives believed and stood by their own what they valued in life. They were so strong towards their beliefs that it cost them their life in the end. Kathleen Kent even said herself that "Martha was called the “Queen of Hell” by Cotton Mather, Martha was unyielding in her refusal to confess and went to her death rather than join the accused men and women who did so and were spared." (Heretics Daughter, WWW). Both Sarah and Martha never believed in the process of the witchcraft and knew that they were not witches, while everyone else in the town was terrified and continuing to accuse people of being so. While having a different opinion of the situation, both Sarah and Martha always remained humble and kept their dignity all the way to their last days, which is something that shows strong character.…
In the year of 1692 Salem Witchcraft was a big mystery that everyone worried about, was the devil coming to town? The Puritans used the Bible "to guide them through this difficult life". Until, witchcraft began and they started to hang people so they can be with God. There were many reason on what caused the Salem Witch Trials. But, after looking over evidence these are the reasons the Salem Witch Trials hysteria of 1692, were caused by the Puritans beliefs, the attention seeking girls, and the Ergot.…
The Salem Witch Trials Salem The Salem witch trials and hysteria first began, during the spring of 1692, when two young girls, Elizabeth Parris and Abigail Williams, started having uncontrollable fits that consisted of screaming and contortions. Several other girls, such as Mercy Lewis, Elizabeth Hubbard, and Ann Putnam Jr., from Salem were also diagnosed with similar symptoms. After seeing the local doctor, William Griggs, he decided on the diagnosis of bewitchment. This lead the people to wonder who was conspiring with Satan, and so the Salem witch trials began.…
From June through September of 1692, nineteen people convicted of practicing witchcraft in Massachusetts. The Salem Witch Trials took place only in America, but the idea of witches has existed in many parts of the world. In Europe witches were believed to be anti-Christian, and to have sold his or her soul to the devil in order to obtain magical abilities, usually to harm others. However, witches in Africa and the West Indies involved concepts other than the devil. From the 1400’s to the 1700’s, the annihilation of witches and witchcraft in England, France, Germany, Italy, Scotland, and Spain was promoted by church officials. Between 1484 and 1782, around 300,000 women were accused of practicing witchcraft, and were put to death. People who practiced “white magic” were hardly punished at all, because it only consisted of luck charms and love potions Only the people who practiced “black magic” – witchcraft that was intended to injure or kill other civilians – were executed. Hysterical fear of witchcraft spread through Europe like wild fire between the 1600’s and 1700’s. When English colonists began the new American colonies, they brought the fear of witchcraft with them across the sea. Before the American colonies had even begun, England experienced a similar witch hunting phase. In 1484, Pope Innocent VIII issued a papal bull called the "Summis desiderantes" which openly called for hunting down, torturing and finally executing Satan worshipers, otherwise known as witches. Even when this persecution finally ended in England, it did not stop for long. The Puritans believed that the Bible was God's true law, and that it provided a plan for living. The established church of the day described access to God as monastic and possible only within the confines of "church authority". Puritans stripped away the traditional trappings and formalities of Christianity which had been slowly building throughout the previous 1500 years. Theirs was…
Main Point 1: The Puritans had a very strict religion and thats what brought them to America.…
Many villages, in the late 1600’s, were undergoing what we know today as with trials. The most famous one that sparked people’s interest was the one that took place in the village of Salem, Massachusetts. It all started with a group of girls blaming one girl in particular as being a “witch” and from that a ripple effect occurred. During this time the girls who were accused of being a witch held a certain stereotype. This stereotype included being very old and very poor. If someone was found guilty if witch crafted at this time, they were given a trail. The punishment for being found guilty of witchery was truly horrific. Examples of these punishments included: stoned to death, hung, or burned on a stake. The women found guilty were not only…
There is little symbolism within The Crucible, but, in its entirety, the play can be seen as symbolic of the paranoia about communism that pervaded America in the 1950s. Several parallels exist between the House Un-American Activities Committee’s rooting out of suspected communists during this time and the seventeenth-century witch-hunt that Miller depicts in The Crucible, including the narrow-mindedness, excessive zeal, and disregard for the individuals that characterize the government’s effort to stamp out a perceived social ill. Further, as with the alleged witches of Salem, suspected Communists were encouraged to confess their crimes and to “name names,” identifying others sympathetic to their radical cause. Some have criticized Miller for oversimplifying matters, in that while there were (as far as we know) no actual witches in Salem, there were certainly Communists in 1950s America. However, one can argue that Miller’s concern in The Crucible is not with whether the accused actually are witches, but rather with the unwillingness of the court officials to believe that they are not. In light of McCarthyist excesses, which wronged many innocents, this parallel was felt strongly in Miller’s own time.…
There were some rough times in America, as it was being colonized by the English settlers. There was an exceptionally difficult time in Salem, Massachusetts in the early 1690s. This was the year that the Salem Witch Trials began. It was a time where none of the townsfolk trusted anyone and reports people for the silliest of things. These reportings lead to a series of cases of witchcraft in Massachusetts. These trials began in February of 1692 and drew out till 1693. It was one brutal year for the colonists of Salem that year (Brooks).…
Some people say that the Salem Witch Trials were less a religious persecution than economic in purpose, using religion as a guise to gain property. I believe that the Salem witch trials were less a religious persecution than economical. I believe this for several reasons; one being that the accused witches were using their witchcraft on other people in the town and it was affecting them. Many people were accused of performing witchcraft and were persecuted for doing so. But I believe that people in towns accused others of "witchcraft" whenever something went wrong, because "witchcraft" was such a common thing back than. When the witches that were accused of this so called witchcraft, usually the rest of their family, if they had one, would have to sell their house and this gave the people in the town more land and gave other people outside of the town to move into the town. Since there were two distinct parts to Salem, it is believed that the rich people of Salem accused the poorer people so they could take over their land.…