A great chasm exists that separates unbelievers from believers1. An example of this chasm is presented in the Gospel of Luke, “And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off and Lazarus in his bosom.”2 The chasm is presented in the “afar off” statement. This chasm, as pointed out by David Wheeler and Richard Leach, is what makes evangelism necessary. Essentially, every Christian is to seek a way to bridge these chasms bringing the unbeliever face-to-face with their Creator3. In order to perform this great task, and the task was as great in the Apostles’ day as today, “Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest”4 the Christian servant today must rely on the Lord in every aspect and seek out opportunities to present Christ to those around him. Seeing then that there is such great work ahead, and the laborers have been assigned their task, “For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him”5, the only success to be found is through sharing the faith by the Word of God through the Spirit…
As the 14th Dalai Lama wrote in his book Beyond Religion: Ethics for a Whole World, ¨Recognizing our shared humanity and our biological nature as beings whose happiness is dependent on others, we learn to open our hearts, and in doing so we gain a sense of purpose and connection with those around us¨ (H.H. Dalai Lama 73). Thus, when one performs an act that opens his heart and connects him to the world around him, he is sharing his humanity. People must understand the necessity of shared humanity in their lives because the aspects it encompasses are what distinguish them as human beings. In Of Mice and Men, John Steinbeck demonstrates the validity of humans being able to share their humanity through love and sacrifice.…
God calls us to live by the gospel; we must be merciful and compassionate. The only way we may be able to do that is if we follow God’s will and love others as we love oneself. In order to live in God’s will, we have to worship God, not gods. What is inhibiting humans from worshiping God is the worshipping of idols, “it is not enough to go from ignorance to truth….it is pointless to aspire to truth unless we are willing to distill its consequences.”…
One of the greatest privileges of the Christian life is to go and proclaim the gospel to every nation, tribe, and tongue (Rev. 7:9). It is the task and duty of every believer to share Christ. When Jesus gave the Great Commission to the disciples, He said, “Go therefore and make disciples of all the nations” (Matt. 28:19). The task of sharing the gospel can be done in one’s own community, workplace, or with family. However, in order to fulfill the Great Commission, Christians must go to every nation, tribe, and tongue to fulfill the task of reaching the world for Christ.…
Paul’s suggested method for reaching people with the gospel was remarkably different. He tried to understand the customs and practices of those he hoped to influence, becoming like the people he wanted to reach. “I have become all things to all men so that by all possible means I might save some” (1 Cor. 9:22). Paul went to them-the essence of the idea of mission-but today the multicultural climate has brought the ethnic and cultural mix to us. Differing forms of worship, ritual practices, rites of passage and even religious attire are no longer the stories of foreign lands and mission fields; they are part of the multicultural community. To apply Paul’s principle today, we must learn as much as possible about the culture of our neighbors in order to live alongside them and present the gospel. Debate rages today about how to do this without falling into relativism on the one hand or exclusivism on the other. The values, the worldview and the religious belief of my neighbor may include ways to salvation outside of Christ.…
Appiah poses a question: What do we owe strangers by virtue of our shared humanity? Appiah’s answers this with his personal story, history, literature, and philosophy. Pre-historic hunter-gatherers encountered fewer people in a lifetime than we would on a single day walking down the streets of Delhi, or New Orleans. Centuries ago, people lived in a world where they were isolated, and unable to communicate between different countries. Today we live in a world where most of what we do can affect people in other countries. According to Appiah we are responsible for every other human being. Appiah’s understanding of the responsibilities of a human being is that we should understand, and tolerate other countries, but not all people may actually want to accept other beliefs. We should be able to understand and tolerate other countries beliefs because that is how we are responsible for every other human being. Appiah gives many examples in his writing regarding these two factors.…
Obviously, we are all different, so we must figure out the best way for us to become saints. As well as we will try to help our neighbors, there will be times in which we will have bitter experiences. Rejections, bad attitudes, and disrespect are some forms of those experiences that we could encounter; however, we must be strong and don’t let bad occurrences overthrow our dedication. Furthermore, Dorothy points a quote in one part of the book that says that the crushed heart is the most tender and soft one, and again we can see this example in Jesus Christ. He was humiliated and offended so many times, maybe more times than anybody else; however, he is the only one who has done a sacrifice of that magnitude.…
When we think of love, we are tempted to focus on romantic love, but the Bible reminds us of God’s love for us and the commandment to love our neighbors. Love is known as the key to evangelism. It is the basis for all Christian beliefs, such as Justice, Sacrifice, Service, Grace, and many more. Jesus said that loving one another, as well as loving ourselves is the basis for our Christian life. The kind of love that God was, and is, looking for can be read in several New Testament passages, one of them being Leviticus 19:18, which says, “Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the LORD.” The central theme of the bible is to love those around us. If we do that, God will support us in our quest to love those around us, as he clearly spells out in Isaiah 58:7. “Is it not to share your food with the hungry and to provide the poor wanderer with shelter-- when you see the naked, to clothe him, and not to turn away from your own flesh and blood?” This verse proves that love is a very important central theme to the bible. It clearly states that those more fortunate are responsible for helping those who are incapable of helping themselves. To share our food with the hungry, provide the wanderer with shelter, and clothe the naked. It has been said that the grounds for religion and true worship are to care for those who can’t care for themselves. This…
Consequently, the Eucharist becomes for the Christian, and by extension the community, the formational practice that embodies the way Christians are to live. Just as Christ broken body and shed blood celebrated in the Eucharist create space in the life of the Triune God for creation, so the call for the Christian is to extend hospitality and create space for the other in their own life. This extension of hospitality (grace) at the Table to creation and the embodiment of such a grace in the practice of the Christian community is the bridge from Wesley to…
"Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?” (Isaiah 58:7)…
Since mankind is created in the image of God we are to love mankind like we love God. “And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.” (I John 4:16) We are told that because God is love, we are to love because God is in us. The love that we are to show and give does not end with our brothers and sisters in Christ. Jesus informs us that we are to love all. “And the second is like unto it, Thou shalt love thy neighbor as thyself.” (Matthew 23:39) In this verse we learn that we are to love our neighbors. Some of those are not Christians. Some may even hate us for being Christians and following Jesus Christ. Jesus tells us, “But I say unto you which hear, Love your enemies, do good to them which hate you”. (Luke 6:27) Some of the people that I may come in contact with or work with in my career may not like me or even hate me for any reason. But no matter what they say or do, I am to love them and show my love for them. Mankind is created in God’s image and we are to love God and all of his human creations no matter how they act towards us.…
They both snubbed their noses at each other and thought only their religion was the true religion. The Jewish religious leaders viewed Samaritans as “unclean.” This meant that if Jews came in contact with a Samaritan, they could not enter the Temple until a given time had passed and they had performed a ritual bath to be clean again. So, Jesus’ illustration of a Samaritan helping a Jewish traveler was a radically different idea of neighborly love.…
The New Testament expresses Christianity in Matthew (25:35-40) showing love for god by expressing love for the poor and disadvantaged Luke (10:30-37) sets the example that people love their neighbors as they love themselves. Thus, showing early Christianity’s transcendence of the Jewish concept of charity.…
The common problem when working in a group is social loafing. “Social loafing is the tendency for individuals to expend less effort when working collectively than when working individually.”(pg.299) The best way to discourage social loafers is limit the group size, holding each individual responsible for their part, and setting group goals. One of the common stereotypes about groups is that team work intimates individual effort and increases the groups’ capacity to achieve its goals. However, in late 1920s, German psychologist names Max Ringelmann did a rope-pulling experiment on groups. He assumed that the group of three would pull three times as much as one person, and group of eight would pull eight times as much as one person. He came to a conclusion that more people in the group may be better for the total productivity, but the individual’s productivity of each group member declines.…
Christianity says to love thy neighbor, so to help them out when they are in need because we would expect others to help us if we were in need. The quote, “We shall help thy neighbor for a key at an eternal life.” Provides us with the example of how our obligation as followers is to help people who are suffering at a chance at an eternal life. This also shows us to treat others how they should be treated, not by their differences. With the religion of Buddhism, Buddha wants his followers of this religion to do what he has done, he started off with Buddha helping the poor which is what he wants his followers to do. This is their obligation for their God. The quote, “Whoever among my disciples does this, either now or when I am dead, if he is anxious to learn, will reach the summit....” shows that Buddha wants his followers to see their obligation is to help the poor just as he has done during his lifetime. This shows that if his followers were to follow what he has done, they too would meet their obligation to help others such as the poor. As a result, both religions want their follower’s obligation to help…