A clear distinction of this parallel is in the prologue of these discourses where it talks about the Genesis of Jesus Christ, or the genealogy of who he is. Which is deliberately echoing the book of Genesis 2:4 which in located in the Old Testament. With these five discourses, most people feel as if Matthew was a gospel to help the Jewish people with their faith since the First Revolt had happened and what they once knew about their faith had been completely changed. Since the Romans had destroyed the temple and really their way of life. In these discourses, it gives the views of Jesus in his early life up until almost the end of his life. But it tells it more in favor to the Jewish point of view with the way many of the stories are written. For example, in Matthew, he refuses to use the holy word of God in the expression “Kingdom of God,” instead he opts for “Kingdom of Heaven” which is one of the Jewish traditions of not saying the name of
A clear distinction of this parallel is in the prologue of these discourses where it talks about the Genesis of Jesus Christ, or the genealogy of who he is. Which is deliberately echoing the book of Genesis 2:4 which in located in the Old Testament. With these five discourses, most people feel as if Matthew was a gospel to help the Jewish people with their faith since the First Revolt had happened and what they once knew about their faith had been completely changed. Since the Romans had destroyed the temple and really their way of life. In these discourses, it gives the views of Jesus in his early life up until almost the end of his life. But it tells it more in favor to the Jewish point of view with the way many of the stories are written. For example, in Matthew, he refuses to use the holy word of God in the expression “Kingdom of God,” instead he opts for “Kingdom of Heaven” which is one of the Jewish traditions of not saying the name of