Activism challenges the status quo. While this is definitely true, the key point is that the length of time determine whether promoting social change is slacktivism or activism. In Noah Berlatsky article “Hashtag Activism Isn’t a Cop-Out,” he has an interview with DeRay Mckesson, a human rights activist, and the benefits of social media and how promoting social change through social media is activism. Mckesson had made claims that “People become the voice of the struggle” and that “Twitter has enabled us to create community.” These are excellent points, however, we can see how the past worked and what the future beholds. In Malcolm Gladwell’s article “Why the revolution will not be tweeted,” he gives us detail into a civil rights movement that took place in Greensboro, New Carolina. In 1960, two African Americans went to eat lunch at a local restaurant and sat at the bar. They were refused service and were forced in a separate section designated for black people. As the days went on, they refused to leave the white counter and the restaurant. Over time, more African Americans came to protest the restaurant and after a decade, a movement began with more than 70,000
Activism challenges the status quo. While this is definitely true, the key point is that the length of time determine whether promoting social change is slacktivism or activism. In Noah Berlatsky article “Hashtag Activism Isn’t a Cop-Out,” he has an interview with DeRay Mckesson, a human rights activist, and the benefits of social media and how promoting social change through social media is activism. Mckesson had made claims that “People become the voice of the struggle” and that “Twitter has enabled us to create community.” These are excellent points, however, we can see how the past worked and what the future beholds. In Malcolm Gladwell’s article “Why the revolution will not be tweeted,” he gives us detail into a civil rights movement that took place in Greensboro, New Carolina. In 1960, two African Americans went to eat lunch at a local restaurant and sat at the bar. They were refused service and were forced in a separate section designated for black people. As the days went on, they refused to leave the white counter and the restaurant. Over time, more African Americans came to protest the restaurant and after a decade, a movement began with more than 70,000