FIELDWORK AND ITS INTERPRETATION
Theory without data is empty, but data without theory are blind. — C. Wright Mills
FIELDWORK Anthropology distinguishes itself from the other social sciences through the great emphasis placed on ethnographic fieldwork as the most important source of new knowledge about society and culture. A field study may last for a few months , a year, or even two years or more, and it aims at developing as intimate an understanding as possible of the phenomena investigated. Many anthropologists return to their field throughout their career, to deepen their understanding further or to record change. Although there are differences in field methods between different anthropological schools, it is generally agreed that the anthropologist ought to stay in the field long enough for his or her presence to be considered more or less ‘natural’ by the permanent residents, the informants, although he or she will always to some extent remain a stranger. Many anthropologists involuntarily take on the role of the clown when in the field. They may speak strangely with a flawed grammar; they ask surprising and sometimes tactless questions, and tend to break many rules regarding how things ought to be done. Such a role can be an excellent starting-point for fieldwork, even if it is rarely chosen: through discovering how the locals react to one’s own behaviour, one obtains an early hint about their way of thinking. We are all perceived more or less as clowns in unfamiliar surroundings; there are so many rules of conduct in any society that one will necessarily break some of them when one tries to take part in social life in an alien society. In Britain, for example, it is considered uncultured to wear white socks with a dark suit; still, it happens that people who are not fully conversant with the local dress code do so. In the field, anthropologists have been known to commit much more serious mistakes than this. A different, and sometimes more