Preview

Students Role in National Development

Powerful Essays
Open Document
Open Document
9186 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Students Role in National Development
1
Preparing Teachers as Agents of Change
The Wheaton College Teacher Education Program Conceptual Framework
The Department of Education (the unit charged with teacher preparation) at
Wheaton College envisions the teacher as an agent of change. This conceptualization of teaching has a spiritual and historical foundation as well as a theoretical framework. The role of teacher as an agent of change is tied closely to the college’s mission, “to produce whole and effective Christians to serve Christ and His Kingdom” (Wheaton College
Catalog, 2002, p. 4). This mission, which calls Wheaton students to integrate their faith with learning and living, reflects the view that all are to be faithful servants of Christ in whatever form of service their vocations lead them. For those who are called to service in our state’s, nation’s, and world’s public and private schools, this mission charges the candidates to devote their lives wholly to Christ by faithfully teaching all of His children to the best of their abilities while continually working to improve conditions in the schools. Jonathan Blanchard, Wheaton College’s first president and a strident abolitionist, believed strongly in preparing Christian young men and women to fight injustice and improve life for those in need. Under Blanchard’s leadership, Wheaton College was the first four-year college in Illinois to graduate an African American and to enroll women on an equal basis with men (Maas, 1996). As an advocate for social reform, Blanchard’s activist role and nineteenth century ideals still guide the Wheaton teacher education program as it develops educators for an increasingly diverse nation.
The unit’s current conceptual framework was originally developed in 1993. The first effort involved the collective efforts of the faculty members in the Education
Department and several teachers and principals in the local public and private schools.
These initial consultative efforts evolved into a regular advisory group



References: Atkinson, R. C. & Shiffrin, R. M. (1968). Human memory: A proposed system and its control processes Atwell, N. (1998). In the middle: New understandings about writing, reading and learning (2 Ausubel, D. P. (1963). The psychology of meaningful verbal learning. New York: Grune & Stratton. Ayers, W. (Ed.). (1995). To become a teacher: Making a difference in children’s lives Ayers, W., Hunt, J. & Quinn, T. (Eds.). (1998). Teaching for social justice. New York: Teachers College Press. Ayers, W., Klonsky, M. & Lyon, G. (Eds.). (2000). A simple justice. New York: Teachers College Press. Bandura, A. (1986). Social foundations of thought and action: A social cognitive theory Banks, J. (1999). Introduction to multicultural education (2 nd Belenky, M. F., Clinchy, B. M., Goldberg, N. R. & Tarule, J. M. (1986). Bellah, C. (1985). Habits of the heart. San Francisco: Harper Collins. Biehler, R. & Snowman, J. (2000). Psychology applied to teaching (9 th Bredekamp, S. & Copple, C. (Eds.). (1997). Developmentally appropriate practice in early childhood programs Brofenbrenner, U. (1979). The ecology of human development: Experiments by nature and design Bruner, J. S. (1966). Toward a theory of instruction. New York: Norton. Cambourne, B. (1988). The whole story: Natural learning and acquisition of literacy in the classroom Canella, G. (1997). Deconstructing early childhood: Social justice and revolution Coulter, D., & Wiens, J. R. (2002). Educational judgment: Linking the actor and the spectator Council of Chief State School Officers. (1992). Model standards for beginning teacher licensing and development: A resource for state dialogue Darling-Hammond, L. (1997). The right to learn: A blueprint for creating schools that work Darling-Hammond, L., French, J., & Garcia-Lopez, S. P. (2002). Learning to teach for social justice Delpit, L. (1995). Teaching other people’s children: Cultural conflict in the classroom Dewey, J. (1916). Democracy and education. New York: Macmillan. Dunn, R., Dunn, K. & Perrin, J. (1994). Teaching young children through their individual learning styles Dunn, R. S. & Griggs, S. A. (1995). Multiculturalism and learning style. Elkind, D. (1994). A sympathetic understanding of the child: Birth to sixteen (3 rd Erikson, E. (1987). The human life cycle. In S. Schlein (Ed.), A way of looking at things: Selected papers of Eirk Erikson 1930-1980 Fenstermacher, G. D. (2001). On the concept of manner and its visibility in teaching Friere, P. (1973). Education for critical consciousness. New York: Seabury Press. Friere, P. (1974). Pedagogy of the oppressed. New York: Seabury Press. Friere, P. (1994). Pedagogy of hope: Reliving pedagogy of the oppressed. New York: Continuum. Garber, S. (1996). The fabric of faithfulness in the college years. Downers Grove, IL: Intervarsity Press. Gardner, H. (1985). Frames of mind. New York: Basic Books. Gardner, H. (1999). Intelligence reframed. New York: Basic Books. George, P., Lawrence, G. & Bushnell, D. (1998). Handbook for middle school teaching (2 Gilligan, C. (1982). In a different voice. Cambridge, MA: Harvard University Press. Giroux, H. (1993). Living dangerously: Multiculturalism and the politics of difference Glasser, W. (1990). The quality school: Managing students without coercion. Goodlad, J. (1984). A place called school. New York: McGraw Hill. Greene, M. (1988). The dialectic of freedom. New York: Teachers College Press. Greene, M. (1995). Releasing the imagination. San Francisco: Jossey-Bass. Gutek, G. (1995). A history of western educational experience (2 nd Hansen, D. (1995). The call to teach. New York: Teachers College Press. Hansen, D. T. (2001). Exploring the moral heart of teaching: Toward a teacher’s creed Herrell, A. & Jordan, M. (2004). Fifty strategies for teaching English language learners, 2 Holmes, A. F. (1987). The idea of a Christian college. Grand Rapids, MI: Eerdsman. Hoffman, M. H. (2000). Empathy and moral development: Implications for caring and justice Howard, G. R. (1999). We can’t teach what we don’t know: White teachers,

You May Also Find These Documents Helpful

  • Good Essays

    whom we purpose to join in church covenant to walk in all the ways of Christ" (Articles of…

    • 920 Words
    • 2 Pages
    Good Essays
  • Better Essays

    Living according to Christ’s example means living in the body of Christ. Christians are seen as a community in Christ and therefore we are responsible for those who are a part of the same…

    • 1384 Words
    • 6 Pages
    Better Essays
  • Good Essays

    John Winthrop Dbq

    • 672 Words
    • 3 Pages

    We bind our selves to study the advancement of the gospel in all truth and peace; both in…

    • 672 Words
    • 3 Pages
    Good Essays
  • Good Essays

    Pope John Paul 2 Analysis

    • 1348 Words
    • 6 Pages

    Because God loves us, He sent his only Son and let Him die. He also revels to us that love needs to be encountered, and experienced in order to not to be senseless. We see ethical discovery of our dignity in the image of God. As mentioned above, the document also highlighted the importance of human dignity as one of the main roots for the Church and its activity; “the dignity that each human being has Page 3 reached and can continually reach in Christ, namely the dignity of both the grace of divine adoption and the inner truth of humanity, a truth which-if in the common awareness” (RH12). This great truth is one of Church's basic messages to everyone in the world, showing that God truly loves us. A new life is given by redeeming mankind and erasing the past. Church wants everyone to find Christ “in order that Christ may walk with each person the path of life, with the power of the truth about man and the world” (RH 14). Life which is connected by the mystery of incarnation and redemption. As the Pope wrote, “Christ, the new Adam, in the very revelation of the mystery of the Father and of his love, fully reveals man to himself and brings to light his most high calling" (RH 9). Christ provides us with freedom and…

    • 1348 Words
    • 6 Pages
    Good Essays
  • Good Essays

    The laity's primary vocation is the call to holiness. This universal vocation is to be lived out in union with the whole Church. Therefore, as the laity are becoming more prepared today than ever before for the work of evangelization, it is important that there be great collaboration and unity between the ordained ministers, the consecrated ministers and the lay ministers of the Church. Prayer, maturity, and spiritual zeal for the salvation of souls are required to put aside any differences of opinions or personalities that can surface when various people are seeking the will of God through their…

    • 957 Words
    • 4 Pages
    Good Essays
  • Good Essays

    Collins Leadership Theory

    • 682 Words
    • 3 Pages

    Service is stated by Collins to be “a cause or purpose we are passionately dedicated to and are willing to suffer and sacrifice…

    • 682 Words
    • 3 Pages
    Good Essays
  • Better Essays

    Sigelman, C. K., & Rider, E. A. (2012). Life-span human development (7th ed.). Belmont, CA : Wadsworth Cengage Learning.…

    • 1540 Words
    • 6 Pages
    Better Essays
  • Powerful Essays

    Kail, R. V., & Cavanaugh, J. C. (2010). Human Development: A Life-Span View (5th Ed.). Retrieved from http://gcumedia.com/digital-resources/cengage/2010/human-development_a-life-span-view_ebook_5e.php…

    • 1291 Words
    • 6 Pages
    Powerful Essays
  • Good Essays

    In this paper, readers will learn about the life span perspective and some areas of human development. To begin, some readers are wondering, “What is the life span perspective?” According to Boyd & Bee (2009, p.4), the life span perspective is the current view of developmentalists regarding important changes throughout the entire human…

    • 1099 Words
    • 5 Pages
    Good Essays
  • Powerful Essays

    Theo 104 Reflection Paper

    • 1241 Words
    • 5 Pages

    Within this paper I will be reflecting over the first part of Theology 104. This class has addressed many topics that have given me a better understanding on Christianity, the Bible and most importantly Jesus Christ. I will be addressing two topics that I feel are very important to Christianity the first topic being the Importance of Personal Testimony and the second topic covering the Importance of Maintaining a Christian Lifestyle. Both of those topics I think help lay a foundation for an individual’s walk with Christ.…

    • 1241 Words
    • 5 Pages
    Powerful Essays
  • Powerful Essays

    build his or her own, ongoing relationship with Christ. He or she allows Jesus Christ to be his or…

    • 3680 Words
    • 15 Pages
    Powerful Essays
  • Powerful Essays

    HDF 2400

    • 3691 Words
    • 21 Pages

    This course will provide a chronological overview of human development, from conception to death. We…

    • 3691 Words
    • 21 Pages
    Powerful Essays
  • Better Essays

    Bibliography: Stevenson, Leslie. The Study of Human Nature. 2nd ed. New York, New York: Oxford UP, 1981.…

    • 1177 Words
    • 5 Pages
    Better Essays
  • Satisfactory Essays

    World View Reflection

    • 296 Words
    • 2 Pages

    In the book, Be thou my vision: Pursuing God’s perspective in a pluralistic world it states , “provides life events and experiences that deposit eternal truths in our minds and lives, and make room for intimacy with Christ”.…

    • 296 Words
    • 2 Pages
    Satisfactory Essays
  • Good Essays

    The Christian community is the living Christ whose job is to spread the ‘good news’ – thus to “come after” Jesus and what he preached in his Ministry. The baptismal vows ask the candidate to ‘ever remain faithful to His Church’ and in doing so, one takes on the responsibility of being an active member of the community and to nurture the faith of others. Similarly, the community is asked to help foster the faith of those baptised and to reflect on their own beliefs and the way they “follow” Jesus. Candidates must live according to the laws and practices of the community in which they have been baptised into. In baptism, one affirms their faith in the principle beliefs of Christianity – essential in allowing the adherent to “deny himself, and take up his Cross, and follow…

    • 1088 Words
    • 5 Pages
    Good Essays