Renaissance Humanism was a threat to the Church because it D. emphasized a return to the original sources of Christianity (D) Renaissance Humanism was a threat to the Church because it (D) emphasized a return to the original sources of Christianity—the Bible and the writings of the Fathers of the Church. In that light, humanists tended to ignore or denounce the proceedings of Church councils and pontiffs during the middle Ages. While many Renaissance humanists denounced scholasticism, there was no inherent opposition to it, and many retained support of the late Medieval philosophy. Renaissance Humanism did not espouse atheism, nor did it advance an amoral philosophy; it tended to advance a neo-Platonism through the writings of such individuals as Pico della Mirandola and Marsilio Ficino.
Desiderius Erasmus of Rotterdam was the author of A. The Praise of Folly A) Erasmus of Rotterdam was the author of (A) The Praise of Folly, which was a criticism of the ambitions of the clergy. The Birth of Venus (B) was a painting by Rafael. More was the author of Utopia (C); Machiavelli wrote (D) The Prince; and Cervantes was the author of Don Quixote.
All of the following are characteristics of Northern Humanism EXCEPT: D. It was very supportive of the Protestant Reformation. D) Few Northern Humanists (exceptions: Melanchthon and Reuchlin) approved of the Reformation: Erasmus criticized laxness in the Catholic Church but refused to join Protestant reformers. Northern or Christian Humanism used studies of ancient languages to make Scriptures available in local languages and to produce good scholarly versions of the writings of the Church Fathers. Northern humanists acknowledged the Church’s use of the Vulgate Latin Bible, mainly with the uneducated, but they themselves tried to study and use only the best Greek and Latin in their translations.
During the Reformation, Anabaptism drew its membership mostly from the ranks of the C. peasants (C) Each of the three