The author, Deborah Rhodes, uses comparison and contrast throughout the whole article by describing women’s appearance to a certain occupation. Rhodes explains how an obese woman was rejected to become a bus driver because of her weight. This example shows how companies discriminate looks to safeguard their reputation. Another example is how a cocktail waitress went from a size 4 in her uniform to a size 6. When the company asked her to keep an “hourglass figure”, which has to refer to her height and weight.…
Summary by Traci Tarquinio of an excerpt from “Mining Complex Text: Using and Creating Graphic Organizers to Grasp Content and Share New Understanding”…
The experiences of Naheed Mustafa and Sheila Watt-Cloutier are similar in numerous ways. The passion the two women have for their culture is undeniable. However, to others their culture is just another brick on the wall. Often, the both of their cultures clash with society’s views and beliefs in today’s world which is personally rather upsetting to both females. The experiences they share are nonetheless very similar.…
Women were expected to serve the men in the house, either husband or father. Gender-expectations such as purity, piety, submissiveness, and domesticity became only tasks for women to maintain and fulfill in their lives. While tasks for being born as a woman were already set by society, the right to control of her own life had already been snatched by the man of her house, her father or her husband. Later, the respect between a man toward a woman had been disappeared and men’s greed for complete authority inside his house had overflown. However, the main victims, women, in this matter, are also the accomplices of the problem because women from 1800s and earlier period had also believed and accepted their fate as being supporters of their men.…
I read the article “Is Scientific Progress Inevitable?” which was written by Andrew Irvine on 2006. It was published in the book In the Agora: The Public Face of Canadian Philosophy. The main idea of the article is scientific progress is not inevitable.…
During the time period from the end of the American Revolution to the Civil War, American womanhood changed greatly. Due to differing beliefs during the time the American women’s ideals became to change. At the time, main beliefs were the “republican motherhood”, or the thought that women had power in the country’s politics in the sense that they raised the next generation, and the “cult of domesticity”, or the thought that women should be submissive, moral, and take care of their husbands and family. These beliefs greatly limited the power of the women in the 18th century. Due to these ideas, such as the “republican motherhood” and “cult of domesticity” during the time period from the American Revolution to the Civil War, women started to leave their old set place at the home and family to work in factories and fight for equality.…
During this time period many women were determined to be submissive to their husbands in marriage—their whole lives were depended on their husbands. Women were even seen as economically inferior to their husbands as the Legal Code of the Qing dynasty from China legislates. It mandates that all of a woman’s dowry should belong to her husband’s family, suggesting that in this Chinese society a women’s entire life, all the way down to her personal belongings are wrapped up in her husband. (5) Usman dan Fodio, a member of the Muslim Sufi brotherhood whose conservative religious thoughts indicate women’s inferiority to men, locates the responsibility of teaching women the truth of God in men; in doing so, he infers that women lack the intellectual ability to understand their own religion. (7) Moving forward in history, Simone de Beauvoir, the leader of New Feminist movement during the 20th century offers a vivid portrait of women having no authority of their own lives as “man is her whole existence”. She uses her language to evoke sadness and sympathy from pointing out the unjust reality to her readers. (9) The absolute superiority that males demonstrate through marriage give them control of women in all aspects of life therefore viewing them as the “weaker sex”. This cultural phenomenon has been continued through present day’s families as…
Lorber, Judith. "The Social Construction of Gender." Women 's Lives : Multicultural Perspectives. By Gwyn Kirk and Margo Okazawa-Rey. New York: McGraw-Hill Humanities, Social Sciences & World Languages, 2006.…
As the days go by rugged women are challenging the Creole culture by becoming more independent. In the Creole culture, that takes place here in Louisiana, “men are seen as dominant” and can be possessive and controlling of their wife. As the rights of women progress in America the social changes within the creoles change. Within society most women have stopped being those “who idolized their children, worshiped their husbands, and esteemed it a holy privilege to efface themselves as individuals,” but they are now women who focus on themselves rather than following the influence of their husbands. (pg.10) Today for women there is a new sense of individuality and purpose for women to live their own lives. With this, there is hope for a new society…
The lives of women in the nineteenth century were greatly shaped by an attitude that believed women should be domesticated, pure, pious, and submissive; true women focused their lives around the family and the home, influencing husbands and children by providing them a moral compass. These women, however, were shielded from the outside world and were neither influenced by nor a part of the politics and business taking place on the other side of their doors. The idea that women were meant for households, unable to complete demanding labor, developed into the idea of the “cult of true womanhood” and limited the interactions of women to their homes and families. However, strong conflicts arose between the traditional and untraditional idealists…
There were times when women were seen as people who take care of household chores and bear children. They were not allowed to participate in politics, military, official jobs; the status of women has changed over time. Many women are responsible for this change in the society where women are treated equal to men these days. One of such community is the Mexican women during the 1920s. Many of these women leaders were responsible for bringing the other women out of their homes to accompany men in all walks of their lives. Julie Leininger Pycior has explained the heights the Mexican women of the 1920s reached, in the essay “Tejanas Navigating the 1920s.”…
The working middle class had created boundary lines for both men and women. As men were pushed into the workforce, women were pushed into the home. A woman’s “sphere” as the Cult of Domesticity would have called it was her home, the place that the woman had control over, her private little…
In the American literary landscape the span of ‘Romantic Period’ also known as the ‘American Renaissance’ was from 1828 till 1865. Romanticism is crucial to American society, to the degree that the very making of the United States has been viewed as a representation of a romantic thought. It was the focal development of the American Renaissance, being most promptly interceded through introspective philosophy or transcendentalism, and it keeps on applying a significant impact on American thought and composing. In this regard the significance of Ralph Waldo Emerson can barely be misrepresented, since he both adapted…
Women in India are beginning to follow the direction that the women of the Western world took more than eighty years ago; demanding treatment as human equals. However, it has become more and more evident as the revolution ages that Indian women may have to adapt the Western feminist method to their very traditional and religious culture. India has different complications that put the development of women in a completely altered context than their Western counterparts. Although the key targets remain similar: improvement of health care, education and job opportunities in order to gain equality between men and women in the various settings of public society, the workplace, the school yard and – possibly the most fundamental setting of all – the home. Women are striving to be independent on the equal level of men. The additional complexities that the women of India must also challenge are the caste system, the heavy religious customs, older and more traditional roles of the sexes, as well as the even stronger power that men hold in India. The status was at one time accepted, but with the Western women’s revolution and perception, the role is slowly succeeding in its development through both independent groups of women and national and worldwide organizations based on the goal of gaining equality. They have all accomplished much, but have yet to overthrow the male dominated society.…
In India, a woman is traditionally regarded as an honourable and dignified personality. She is respected as goddess. It is well known to all of us that woman is subject of authors and poets and object for artists and sculptors. Undoubtedly she is the symbol of beauty and an embodiment of affection and love. This all is true but this is also true that the word “woman “also stood for a decorative piece, in the household of man in the male dominant society. In this ever-changing atmosphere the status of woman remains the fluctuating one. When we study the Constitution we find that while its creation, our Constitution makers have inducted specific provisions for improvement of status of women. Despite of all this, social conditions, economic imbalance, are very important factors which tend to create social problems by which women are made to suffer and even today are subject to exploitation.…