INTRODUCTION “Heal the World, Make It A Better Place
For You and For Me
And The Entire Human Race
There Are People Dying, If You Care Enough
For The Living, Make a Better Place
For You and For Me”---MICHAEL JACKSON
In India, a woman is traditionally regarded as an honourable and dignified personality. She is respected as goddess. It is well known to all of us that woman is subject of authors and poets and object for artists and sculptors. Undoubtedly she is the symbol of beauty and an embodiment of affection and love. This all is true but this is also true that the word “woman “also stood for a decorative piece, in the household of man in the male dominant society. In this ever-changing atmosphere the status of woman remains the fluctuating one. When we study the Constitution we find that while its creation, our Constitution makers have inducted specific provisions for improvement of status of women. Despite of all this, social conditions, economic imbalance, are very important factors which tend to create social problems by which women are made to suffer and even today are subject to exploitation.
According to a recent study released by the United Nations Fund for Population, Female migrants constitute now nearly half of all migrants worldwide with an overwhelming majority migrating to developed countries. Mix of political and socio-economic factors is fuelling female migration .At the age of the globalized poverty, lack of chance, illiteracy and marginalization that affect women in specific way, migration is considered by some women as the unique solution to reach the welfare. Globalization via its tools is exercising a negative impact particularly on women who are not well educated or are illiterate and marginalized.
The supreme Law of Land: “Constitution in its preamble enshrines that the Policy framers have to take measures so that position of women may be secured, In light of this, the Fundamental Rights