The Sainte-Chapelle is a gothic cathedral located in Paris, France. It is found near the Notre Dame of Paris, and it was built almost 768 years ago. The Sainte-Chapelle of Paris is a beautiful, ornate gothic cathedral known for its stained glass windows and previous relics.…
The author appears to assume that the audience values seeing an authentic representation of immigration at the Arizona boundaries. When the audience clicks on the TIME photo album “The Great Wall of America” the caption reads, “TIME Photographer Anthony Suau tracks the progress of the US effort to build a permanent barrier between the United States and Mexico” (TIME). Suau predicts that the audience becomes intrigued by the building of the wall and their views against immigration because he shows the hardships of immigration. The author as well as the audience both holds meaning towards seeing what the building of the wall looks…
Mirkin’s article, “Aurora Reyes: ataque a la maestra rural,” was about one of the most iconic women in Mexican history. She was a very inspiring woman, she still found time to create her murals and fight for what she believed in all while being a single mother of two and having a job. Reyes was someone who fought for things that were dear to her such as education, children, and equality for women. I found it interesting but not surprising that her murals reflected her beliefs and illustrated the essence of their importance. Unlike the other artists who depicted the revolution, Reyes’ murals showed the unfortunate but somewhat inevitable side of the revolution.…
In Frank Romero's mural, "Going to the Olympics 1984," the artist captivates the audience's attention by creating a mural at a freeway with powerful symbols such as cars, horses, two men wrestling, hearts, palm trees, post stamp, blimp and an iron. In addition his choice of colors wraps the image up making an inspiration and something that is cherishable. Each object has it's own meaning and that is for the audience to think of. When I see the cars I visualize what California in particular, Los Angeles is like since it is busy and we are dependent on cars for transportation. Not only that, but it reminds me of all the fun adventures I go in when I'm with my family. The hearts placed on top of the cars may demonstrate the love we have for cars or the love we must demonstrate to everyone and the love for mother nature. The palm trees are California's symbol as we are known as having great weather. Since it is supposed to be made as a homage, the iron demonstrates one of the Olympians before becoming one as he used to be an actor and made a film using…
I was wondering how the birth of Chicano Studies started and reading the “The Birth of Chicano Studies” had given me a better understanding of the history of Chicano history. As I was reading, I figured that Chicano Studies wasn’t implemented in the public or college schools because at that time Mexican-Americans weren’t given equal right. While reading this article I started question myself and asking questions; what caused the great movement for us to Chicano Studies in your schools.…
Selena and Marisa Navarro are prime examples of two women who experienced significant patriarchical constraints to their agency. This, however, did not stop them from negotiating and resisting these constraints in their own way and in their own life. Their stories are told through various mediums, including the movie Selena and the article "Becoming La Mujer" by Marisa Navarro. Selena's strongest patriarchical influence came from her father, who attempted to control various aspects of her life for many years. Navarro also felt the effects of constraint, but by both of her parents. Unfortunately, these women were victim to the "good girl" (virgin) and "bad girl" (whore) dichotomy, which embodies the impossible idea that women must be sexually attractive, yet unavailable. This not only further encourages the concept of patriarchy in a Chicana's life, but it also distorts the social construction of gender relations among women and men. Despite various influences and obstacles in these young Chicana's lives, Selena and Marisa still managed to achieve sexual independence. This independence was only one aspect of their identity, with the other major part being their personal agency.…
In “My Ride, My Revolution,” a limo driver crosses back and forth over the line between rich and poor while reading the Bible and Stephen King in his spare time; “Shadows” is an unformed depiction of the horror of alcoholism in a Hispanic family; the tough life of gang girls begins “Las Chicas Chuecas,” but we quickly sneak behind the facade to witness the fragile lives of innocents; “Boom, Bot, Boom” reveals the adventures of an ex-con trying to right his life; “Mechanics” is a clumsy tale of love, labor and loss; “Oiga” offers a Mexican-Indian woman’s bleak meditation on the love and life she’s capable of; and “Miss East L.A.” is a miniature mystery about a young man who wants to be a scribe finding himself conveniently given a job as a feature writer on the trail of a local murder. Rodriguez is skillful at rendering the aura of East LA, but too often shoots for a kind of scope that he has yet to master. In the scenes and exchanges that want to be the heart of the collection, there’s a failure of execution: the people never quite become characters, and the stories fall short of the literary. The only previously published piece (“Sometimes You Dance With a Watermelon”) has appeared widely, as both fiction and nonfiction, but despite its effort to assign nobility to difficult lives, its own political will more clearly formed than the characters it tries to defend. One wishes Rodriguez step back and look again at these lives, from the distance where East LA appears like a “skid row of lost dreams and spent realities, of fury—this is a riot town, after all—and acid…
The video we saw during class was interesting and it caught my attention since I can relate to what was being said. There was talk about Hispanic Americans and how each generation lived differently. But the main thing I took from the video was the idea of America being an international country; a nation of immigrants. However we must be careful to not assimilate into the masses to the point where we completely forget our heritage. It is our very heritage and culture which contribute to the country which makes our nation an international nation.…
Hispanic families and children are presented with many obstacles especially in accessing health care. The language barrier and lack of insurance make it difficult for them to access sustainable medical care. As a result, they become prone to communal diseases that are either water or air-borne. Hispanics and Latinos normally live in communities where their culture values relationships and the communal unit. This makes them more exposed to health hazards especially when there is an outbreak of a particular disease. Hispanic children enjoy playing and eating together in groups; whenever a child is affected with a communicable disease, their peers become affected. The lack of access to sustainable health care makes it even worse for them since they have to rely on caregivers to attend to them (Delese,2003). Moreover, the marginalized Hispanic community normally lacks the economic power required to take care of their families effectively.…
During the late 1960’s many Chicana’s gathered to protest equal rights against the world. To be exact during 1971 Chicanas all over the country came together to speak out about having free rights to their body when it came to abortions, twenty four hour childcare, and most of all sexism and marriage. Chicana women are the most oppressed nationality, workers, and just simply as the women they are. In the Hispanic or Latino culture there is a lot of “machismo” where it is considered that the woman should clean, cook, take care of the children, and be available to their spouse as they please. It doesn’t matter if she works the same hours as he does or if she’s in school full time, she still has to go home and do every chore on the list while the man lays back. It is an everyday struggle for most of these women since sexism is something basically taught and understood by the culture, just the way it works. Chicanas wanted to be seen as equal, not as lower than men, that is why they also fought for equal rights in pay. There’s the big stereotypical issue in Latino culture where the man is the boss of the house and women are basically there to just serve as he pleases and to not have an opinion. This is a big issue still going on today, women are not seen as equal still and even though we have come a long way there is still many chains that have to be broken. Chicana women do not want to feel oppressed anymore but more like liberated in a culture who’s mindset is still very close-minded. As a Hispanic/Latino culture we should not put women behind men, but more to his side to be equal, the old concept of having the woman in the kitchen and ready to bare babies should be a long lost memory in the minds of these men.…
The term Chicano was a word used as a derogatory remark to identify Mexican- Americans of low social class. It wasn’t until the 1960’s when the term Chicano became popular during the Chicano Movement. Chicano was mainly popular among students who performed walkouts, teachers, and farm workers. It was until then that Mexican- Americans took pride of the term that was once a negative remark. Till this day, Mexican- Americans have many alternative identification terms they could adopt like; Hispanic, Chicano, Latino, among others. But the real question is what Chicano means in a cultural, economic, and educational perspective. More importantly, what the term Chicano means to me. Which is what I will be analyzing today with the help of various…
Doctor of Humane Letters from Loyola University, Chicago, 2002; an honorary Doctor of Letters from the State University of New York at Purchase, l993; two National Endowment of the Arts Fellowships for fiction and poetry, l988, l982; the Roberta Holloway Lectureship at the University of California, Berkeley, l988; the Chicano Short Story Award from the University of Arizona, l986; the Texas Institute of Letters Dobie-Paisano Fellowship, l984; and an Illinois Artists Grant, l984 (Cisneros).…
According to the book, the contemporary murals of Los Angeles were strongly influenced by Mexico’s revolutionary governmental mural arts program. In addition, another influence of LA’s mural arts was Cesar Chavez and the coxial ferment of the late 1960s and early 1970s. One of LA’s true cultural landmarks is known as the Great Wall of Los Angeles. In addition to being a local landmark it is also one of the country’s most respected and largest monuments to inter-racial harmony. Located in San Fernando Valley’s Tujunga Wash, this mural stands at more than thirteen feet high and is almost half a mile in length, and is a depiction of the multiethnic history of Los Angeles. This wall alone brought together 400 underprivileged teens, who, with the help of the residents, activists, and academics, were able to execute such an explicit design. In total, the project took almost seven summers to be…
The architecture is bold with large white modern buildings and accents of bright red metal scaffolding. This was not my first time walking around the grounds of the Los Angeles County Museum of Art but it was definitely my first time in search to find a piece of art that I genuinely wanted to talk about for an in-depth paper. Before going on this mission, I already had an idea of what sort of artwork I was looking for. I spent my time at the museum searching for portraits with underlying tones of realism. I believe that there is something so powerful in a portrait that reveals an individual’s…
I learned how the Aztecs likely thought about their own culture and how it came. The Aztecs believed that they lived during the Fifth Era which is when the “Sun” was born. The Aztecs were able to see and “examine” cities that were there much before them. It was also fascinating to hear that they used temples as a sort of guide, for when their gods were born. These stone faces were also found across all of Mesoamerica. So, the Olmec went to great lengths across and the Aztecs buried them across long distances as…