I think this image was relevant to the text which brings up and discusses photography’s position in the criminal/judicial system. I thought this picture would be a great choice, to reflect the fact that some of the aspects of criminal photography established in the late 19th century are still being applied today in the manner in which these pictures are taken. One of the points made by Sekula, was that the photography of that time, had its ties in physiognomy and phrenology, as stated above, which meant that there was a distinct focus on the head and the idea that the surface of one’s face and body could somehow reveal their inner character. Mugshots today, have shifted away from that and instead, while they still focus on capturing pictures of the face and body, both as a way of identification and othering, photography in relation to criminals and law, do not use the features of a face or body to determine the inner character. Physiognomy and phrenology no longer have a grip on society and the business of photography in separating the so-called ‘good’ from the
I think this image was relevant to the text which brings up and discusses photography’s position in the criminal/judicial system. I thought this picture would be a great choice, to reflect the fact that some of the aspects of criminal photography established in the late 19th century are still being applied today in the manner in which these pictures are taken. One of the points made by Sekula, was that the photography of that time, had its ties in physiognomy and phrenology, as stated above, which meant that there was a distinct focus on the head and the idea that the surface of one’s face and body could somehow reveal their inner character. Mugshots today, have shifted away from that and instead, while they still focus on capturing pictures of the face and body, both as a way of identification and othering, photography in relation to criminals and law, do not use the features of a face or body to determine the inner character. Physiognomy and phrenology no longer have a grip on society and the business of photography in separating the so-called ‘good’ from the