Courtly Love and Trans Critique: An Extended Review of “Courtly and Queer” by Charlie Samuelson In "Courtly and Queer," Charlie Samuelson confronts assumptions about courtly literature, complicitly constructing patriarchal hegemony by unearthing the inherent deconstructive queerness at its core. His interdisciplinary approach integrates literary, medieval, and queer studies by juxtaposing modern queer theory with high medieval French verse romances (romans) and late medieval French dits about courtly love from both well-known and obscure texts. Samuelson argues that the distinction between romans and dits is an artificial one which obscures their complex relationship; analyzing them in-tandem allows him to locate queerness at the center of medieval court…
“Groom Service” and “The Return” are two short stories taken place in a terrible setting with the main character who deals with relationship problems. Both stories have common themes related to acceptance, acknowledgement, and recognition. The protagonist in “Groom Service”, Bernard, had the ability to survive with his hunting skill, but did not dare to seek his own love. He seeks acceptance from Marie and her family. On the contrary, Kamau in the story “The Return” seeks acceptance from a village, but finds acceptances in the change that had taken place. Due to the influence of the internal and external forces created by their family and personalities, protagonists, Bernard and Kamau, did not end up with their desired partner.…
By culture meaning castles, horses, kings, queens, and even perfect gorgeous women. “ In the whole town, great men and small, old men and babies, came running just to watch the show, these folk knew her beauty was no joke”(lanval). This shows how then women did not ride horses, they were either walking or being carried in a carriage , but none of the men focused on her riding the horse herself , but her beauty being such a warm feeling when you lay eyes on her. Also the towns in the stories are fairly small, so therefore if something big is happening everyone is going to come out and see what it is all about. During the medieval times if you were to commit any kind of crime you would be locked away in the castle or killed, but to be rescued was never by a woman.” Arthur,” she said, “Now listen to me! And all your barons whom here I see. O King, I have loved your vassal, this one, here! I mean Lanval” (Lanval). Being in love was really big in older literature the way it was handled was strange, but it is the only way they…
Since the beginning of recorded history, people have been telling stories. These stories have often been grand tales of heroes that reflected the virtues of the time in which the hero lived. Starting in the Middle Ages, these stories started to focus on tales of knights, specifically King Arthur and his knights of the round table. The most prevalent virtue accounted for in these stories was that of chivalry. Chivalry is a somewhat contradictory trait clashing between “rudeness and exaggerated politeness” (Moelker and Kummel 292). One Arthurian legend that exemplifies the practice of chivalry is Sir Gawain and the Green Knight. This conflicting virtue worked during this time because the Middle Ages themselves were full of contradictory beliefs. While most tales of knightly adventure and chivalry…
Love could always lead to various outcomes. I feel like Rokujō is the most affectionate woman in the tale. She loves Genji with her truest heart, but Genji is very fickle in love, and his capriciousness makes Rokujō’s love turns into hate involuntarily. Rokujō is supposed to have a splendor life and live without any worries. She is intelligent and brilliant, and she is supposed to be the future Empress. However, everything has been changed after her husband died, and her affair with Genji turns her life into misery and tragedy.…
There are several different styles of love, many of which people go through before they actually may reach a point of commitment. Some people never reach the point of commitment and continue through their life in cycles of different love styles. Here are a couple of different scenarios that show different styles of love:…
As the ages have past weddings have changed, the most interesting weddings took place in the middle ages. Middle ages were full of mystery and lust, women were not merely wives but prizes and a possession, rarely was it love. The reasons of which people were married was determined by their class. Most of the marriage laws we know today evolved during this era. The celebrations were extravagant, full of color and magnificent entertainment and exquisite feasts, radical compared to prior ages. The middle ages were truly a turning point as weddings evolved.…
Noble love however was used to describe love for boys who by nature were stronger and more intellectual. He offers that this noble love was more common for the older male loving a younger male because the lover is willing to share everything and spend the rest of his life with the younger, and not to deceive him. Giving in yourself to your lover for a virtuous sake is honorable (whatever the outcome), and if you have been deceived it is no fault of your own. Virtue is the central concern and all other forms of love belong to the vulgar.…
son about the choice of the son’s marriage partner. Despite of the strong devotion to the tradition,…
Identify and discuss professional issues in education evident in a film or a piece of young people 's literature in which a teacher plays a fairly cental role.…
Songs which reflected the heartbreak and pain of love were extremely popular in the 14th and 15th centuries.This one, O Rosa bella (O Lovely Rose), describes courtly love, a formalised secret passion between aristocrats that was both erotic and spiritual, even morally uplifting. This type of song was first written in the 12th century by the troubadours; aristocratic poets of southwest France.…
The courtships and marriages of Theodore Sedgwick and of his seven children span the American Revolution and the early republic, with Theodore first marrying in 1767/68, his children being born between 1775 and 1791, and all except Catharine marrying by their thirties. In some ways, Kenslea's findings are unsurprising, as arranged marriages gave way to individual choice: Sedgwick arranged his eldest daughters' marriages in 1797 and 1801, while his sons enjoyed love matches within a decade. But Kenslea's focus on the family adds a new dimension: male influence in arranging young women's marriages apparently extended beyond fathers to brothers. Professing "so much pride and pleasure in contemplating her worth, that I want the world to know what a sister I possess" (45), Theodore II insisted Frances marry Ebenezer Watson, whom she did not love. When Watson turned out to be physically abusive, Frances's brothers again played a significant role by using their influence on her husband's business as a way to control him and offering their homes as a refuge.…
Have you ever walked down the hallways of our school and seen so momentous that all public displays of affection should be banned? As a student I walk through these halls every day and the gravest thing I have seen is a kiss that lasted a bit too long. That doesn’t seem enough to grant banning all forms of public displays of affection (PDA). I believe that it should not be banned. Hugging is not just a way to show affection, high school is supposed to get us ready for our life beyond BHHS, and finally PDA keeps people in line, no fights etc., and banning it would lead to student’s unhappiness and therefore our enthusiasm to work would diminish.…
Matrimony, or Marriage, like Holy Orders, is a sacrament that consecrates for a particular mission in building up the Church, and that provides grace for accomplishing that mission. This sacrament, seen as a sign of the love uniting Christ and the Church, establishes between the spouses a permanent and exclusive bond, sealed by God. Accordingly, a marriage between baptized people, validly entered into and consummated, cannot be dissolved. The sacrament confers on them the grace they need for attaining holiness in their married life and for responsible acceptance and upbringing of their children. As a condition for validity, the sacrament is celebrated in the presence of the local Ordinary or Parish Priest or of a cleric delegated by them (or in certain limited circumstances a lay person delegated by the diocesan Bishop with the approval of the Episcopal Conference and the permission of the Holy See) and at least two other witnesses,[17] though in the theological tradition of the Latin Church the ministers of the sacrament are the couple themselves. For a valid marriage, a man and a woman must express their conscious and free consent to a definitive self-giving to the other, excluding none of the essential properties and aims of marriage. If one of the two is a non-Catholic Christian, their marriage is licit only if the permission of the competent authority of the Catholic Church is obtained. If one of the two is not a Christian (i.e. has not been baptized), the competent authority's dispensation is necessary for validity.…
Mukhopadhyay, M. (2012, October 27). Matchmakers and Intermediation : Marriage in Contemporary Kolkata. Economic and Political Weekly.…