Hermeneutics is a topic that has been debated about for many years and two philosophers that have impacted the thought on hermeneutics are Hans-George Gadamer (1900-2002) and Jürgen Habermas (1929- ). In this essay I begin by providing a brief history of hermeneutics and then I go on to explain Gadamer‘s philosophy followed by Habermas’ philosophy.
The debate between Habermas and Gadamer began in 1967 after Habermas’ review of Gadamer’s famous work, Truth and Method (Jay, 1982). By explaining their philosophies I introduce their critiques of each other and discuss this renowned Gadamer-Habermas debate. Thereafter I explain why I believe that Gadamer’s thoughts inspired me to believe that understanding through dialogue is important and possible. I do this by showing that it is possible for philosophy to stay within the hermeneutic circle of understanding and still give rational principles as the conditions for the validity of specific acts of understanding.
Hermeneutics has its origins in Greek mythology. It is named after the Greek God Hermes who was considered to be the God of bringer of messages (Jay, 1982). Hermes was responsible for taking messages from the Gods and delivering them to the mortals or humans. In the middle of the seventeenth century Protestants needed to find a way to interpret and understand hidden meaning or messages in holy texts. This practice of biblical exegesis[1] became known as hermeneutics. Later hermeneutics took on other meanings as well such as interpreting, translation and explaining (Jay, 1982).
The approach to hermeneutics changed after philosophers like Schleiermacher[2], Dilthey and Droysen attempted to establish a better meaning for the word and use it to understand human beings. Wilhelm Dilthey broadened hermeneutics by taking it as a methodology that would cause us to better understand ‘human’ or ‘historical’ sciences, the Geisteswissenschaften (Malpas, 2003). The age-old question of