While Mowgli himself was in great doubts about his identity, the wise animals in the jungle already predicted his future: “Man goes to Man at the last” (Kipling 1895, 314). Even during his last hours, Mowgli is still not completely convinced: “I know not what I know! I would not go; but I am drawn by both feet” (Kipling 1895, 318). Mowgli’s in-between-ness and the often recurring theme of searching for a home reflects Kipling’s own feelings. “Kipling’s obsession with home and belonging is caused in part by his own homeless state: born in India, banished to England for schooling, he returned to India, but spent much of his adult life moving restlessly between Africa, Vermont, England and points between” (Kutzer 15). In disciplined England, Rudyard felt very uncomfortable and unhappy. Kingsley Amis concludes his biography of Kipling by saying that “Despite [Kipling’s] immense celebrity, he remained an isolated figure, a member no group or alliance” (104). Eric strokes wrote a similar
While Mowgli himself was in great doubts about his identity, the wise animals in the jungle already predicted his future: “Man goes to Man at the last” (Kipling 1895, 314). Even during his last hours, Mowgli is still not completely convinced: “I know not what I know! I would not go; but I am drawn by both feet” (Kipling 1895, 318). Mowgli’s in-between-ness and the often recurring theme of searching for a home reflects Kipling’s own feelings. “Kipling’s obsession with home and belonging is caused in part by his own homeless state: born in India, banished to England for schooling, he returned to India, but spent much of his adult life moving restlessly between Africa, Vermont, England and points between” (Kutzer 15). In disciplined England, Rudyard felt very uncomfortable and unhappy. Kingsley Amis concludes his biography of Kipling by saying that “Despite [Kipling’s] immense celebrity, he remained an isolated figure, a member no group or alliance” (104). Eric strokes wrote a similar