THE FOUTA DJALLON OF GUINEA
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A STRATEGY FOR EVANGELIZING AND BUILDING OF CHURCHES IN THE FULA JALON REGION OF GUINEA
A MISSION TO THE UNREACHED FOUTA DJALLON PEOPLE OF
LABE, GUINEA
A PAPER SUBMITTED TO DR. STEPHEN PARKS
IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR
GLST 500
BY JERUMMIE H. WEAH
FORT CAMPBELL, KY NOVEMBER 2012
TABLE OF CONTENTS
INTRODUCTION 3
Survey of Guinea’s History 5
Fouta Djallon’s Survey 4
Why the Fulani (Fouta Djallon) with the Gospel 7
THE FOUTA DJALLON MISSION SURVEY 8
What Are Their Lives Like? 10
Christian Presence in Fouta Djallon 13
Current Obstacles to Build Around 15
PROPOSED NEW STRATEGY: A STEP FORWARD 20
Specifics of a Mission to Muslims 21
CONCLUSION………………………………………………………25
BIBLIOGRAPHY……………………………………………….…...27
INTRODUCTION
Before reaching out to a group of people one should know who they are and
why evangelize to that group of people. That is why this paper will begin with a
brief history of Guinea and the specific group of people to be evangelized to within
the Fouta Djallon region (the Fulani speaking people of Guinea). The people of
Guinea has gone through many transitions.
Before Africa’s colonization by European Imperialists the people of Guinea
were once a part of the medieval Ghana, Mali and Songhai empires of West Africa.
Portuguese traders first came in the mid 14 hundreds; then there came the English,
French, and Dutch later to trade for gold, ivory, and slaves. France established a protectorate in
the mid-19th century. Fierce resistance to French occupation was crushed in 1898, and there was
little opposition to French rule until a nationalist movement developed after World War II.
Ahmed
Bibliography: Britannica Encyclopedia, 15th edition (1June, 2009) King James Bible, Broadbroad and Holman publisher Nashville, TN in Gordon, Raymond G., Jr. (ed.), 2005. Ethnologue: Languages of the World, Fifteenth edition. Personal experience confirmed by: Timothy Olonade (2009), Perspective on the world Christian Movement; A Reader African Sending, ed Winter, Ralph D & Hawthorne Steven C [5] Personal experience confirmed by: Timothy Olonade (2009), Perspective on the world Christian Movement; A Reader African Sending(pg 371), [6] in Gordon, Raymond G., Jr