Q2. Mill mentions those who object to utilitarianism on the grounds that it holds humanity to an excessively high moral standard. Why might someone make this argument? How does Mill respond to it? What is your view: Are the requirements of utilitarianism excessively demanding? Why or why not?
Utilitarianism does not take into account the flaws of human nature and by doing so, holds them to a standard that can never be attained by an entire society. People grow and develop over time and environmental influences create their views of happiness. In a perfect world, everyone would be working for the happiness of all, but the world is not perfect and until we reach a point of pure harmony among all people, it will remain imperfect. Although some have found it in their hearts to live within the guidelines of utilitarianism, the fact that most of the world is based on a capitalistic free market ultimately overshadows, the “greater good” mentality.
“It is better to be a human being dissatisfied than a pig satisfied; better to be a Socrates dissatisfied than a fool satisfied.” (Cahn 95) This statement shows a complete misunderstanding of the differences in human perception. Humans do not view the world in exactly the same way and one idea of what is important can never be made universal. Take, for example, a young woman brought up in an abusive home. She has been raped by her father most of her life, forced into drugs, and is poor. As she grows up, she cannot read because she never went to school and cannot get a job because she is an illiterate drug addict. She turns to prostitution just to make money, and contracts AIDS. Her life has been completely dissatisfying and she dreams of being released from everything around her. One day a scientist approaches her and tells her he has developed a way to transfer human consciousness into a bird. He tells her that she will forget everything about being human and can live her life as that bird. What choice do
Cited: Cahn, Steven M. Exploring Ethics An Introductory Anthology Second Edition. New York: Oxford University Press, Inc., 2011.