Socrates supports this claim without actual proof but instead uses superstition. Socrates professes that his usual sign from God did not oppose any of the actions that lead him to his death, and since this sign supposedly warns him of flawed results than his death must be the proper course of action, or in his words “a blessing” (57). He then boldly claims that death is either similar to an eternal dreamless sleep, or a transition to the afterlife. He claims that this kind of sleep is a remarkable gain because it outshines all of the other restless nights that people experience, thus resulting in a sort of incomparable rest. Then, argues that if we are transported to the afterlife then we would get to interact with all of the deceased. This transition is a blessing because we would get to be in the company of people we admire who have passed and share in each other’s company (57). The counter-part to that is we would also be in the company of those we denounce. If one of these definitions of death is true then, yes, Socrates will suffer a considerably less amount of harm, that is to say none, when compared to the citizens of
Socrates supports this claim without actual proof but instead uses superstition. Socrates professes that his usual sign from God did not oppose any of the actions that lead him to his death, and since this sign supposedly warns him of flawed results than his death must be the proper course of action, or in his words “a blessing” (57). He then boldly claims that death is either similar to an eternal dreamless sleep, or a transition to the afterlife. He claims that this kind of sleep is a remarkable gain because it outshines all of the other restless nights that people experience, thus resulting in a sort of incomparable rest. Then, argues that if we are transported to the afterlife then we would get to interact with all of the deceased. This transition is a blessing because we would get to be in the company of people we admire who have passed and share in each other’s company (57). The counter-part to that is we would also be in the company of those we denounce. If one of these definitions of death is true then, yes, Socrates will suffer a considerably less amount of harm, that is to say none, when compared to the citizens of