We have appetites and aversions. Appetites are our desires, and aversions are things that we know are bad for us due to experience (Hobbes 37). In the beginning of Book I, Hobbes said that all of our knowledge comes from sense experience. This includes our desires an averions. Since we cannot control what we experience, sense perception is random. Our desires are pre-determined, so when we deliberate, we choose the desire that is best for us and act upon it. We do so because past experience tells us that it is good. We do not choose things that are bad for us because we would be harming ourselves (Hobbes 39). His view of free will factors into his philosophical system in that it deals with the senses. All that we do and all we know depends on sense perception and
We have appetites and aversions. Appetites are our desires, and aversions are things that we know are bad for us due to experience (Hobbes 37). In the beginning of Book I, Hobbes said that all of our knowledge comes from sense experience. This includes our desires an averions. Since we cannot control what we experience, sense perception is random. Our desires are pre-determined, so when we deliberate, we choose the desire that is best for us and act upon it. We do so because past experience tells us that it is good. We do not choose things that are bad for us because we would be harming ourselves (Hobbes 39). His view of free will factors into his philosophical system in that it deals with the senses. All that we do and all we know depends on sense perception and