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What Is The Relationship Between The Dreaming And Aboriginal

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What Is The Relationship Between The Dreaming And Aboriginal
Land is significant for Aboriginal people today because it is integral to Aboriginal identity, cultural upholding and the potential enhancement of socioeconomic prominence. Aboriginal people have diverse relationships with, and connections to the understandings of the Australian environment and land. Some of these associations are based on the traditional experiences and practices that have been passed down from generation to generation, whilst others have developed from the several impacts of colonisation.
Relationships to countries are complex and interrelated. The word “country” is repeatedly used by Aboriginal people to describe family origins and memories with particular parts of Australia. Explanations of the country or land, predominantly
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Aboriginal people use animals, plants, and additional natural materials from the Australian environment, showing a distinct connection to land. These belongings congregate essential human necessities for Aboriginal people such as food, shelter, clothing, and medicines but have also been used to generate tools, weapons, art, craft and ceremonial entities. The Australian environment is diverse, and therefore the relationships that Aboriginal people have with the land also differ across the country. So, too, the relationships to the land …show more content…
Each language group has a term that it uses for The Dreaming. For example, in the Broome region it is referred to as Bugari, while the Pitjantjatjara of the north-west of South Australia refer to it as Tjukurpa. For the Yolngu people of north-east Arnhem Land, it is Wongar (Edwards 1994). Spirituality resides in The Dreaming, in stories, paintings, ceremonies and dance, values and structures (Morphy 1987; Edwards 1994; Randall 2003). Land and place are also connected with spirituality and are important determinants of health (Burgess & Morrison 2007; Reid 1982). The fusing of Christianity with Aboriginal traditions to shape contemporary religious life is also common (Edwards 1994; Loos 2007; Ungunmerr 2001; Randall 2003; Brewster & Pilkington

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